What does ἄνομος (ánomos) mean in the Bible?
Ἄνομος describes someone or something without law, outside a particular law, or characterized by lawlessness. Paul uses the adjective with important differences.
Lawless
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Ἄνομος describes someone or something without law, outside a particular law, or characterized by lawlessness. Paul uses the adjective with important differences.
Reader summary
Full entry for ἄνομος (G459) · Open the biblical lexicon
Ἄνομος describes someone or something without law, outside a particular law, or characterized by lawlessness. Paul uses the adjective with important differences.
The BSB source-word alignment has 9 aligned rows for this entry. Common renderings include without [the] law (3), [by the] lawless (1), [the] transgressors (1), for [the] lawless (1), lawless [one] (1).
The source-word alignment first shows this entry at Luke 22:37. Its strongest book concentrations include 1 Corinthians (4), 1 Timothy (1), 2 Peter (1), 2 Thessalonians (1).
Ἄνομος describes someone or something without law, outside a particular law, or characterized by lawlessness. Paul uses the adjective with important differences. In 1 Corinthians 9:21, he can become like those outside the Mosaic law for the sake of mission while immediately denying that he is outside God's law; he is under the law of Christ. First Timothy 1 lists the lawless among those whose rebellion the law confronts.
Second Thessalonians 2 applies the term to the climactic lawless one whom the Lord Jesus will destroy at His appearing. The word therefore cannot be translated into one undifferentiated category in every passage. Being a Gentile outside Torah is not identical to moral lawlessness, and missionary adaptation is never permission to sin.
Paul uses ἄνομος for those outside a law and for active lawlessness, with context distinguishing social-covenantal location from moral rebellion. Christ's law governs mission, and Christ finally defeats the lawless one.
To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.
Paul adapts to people outside the Mosaic law without becoming morally lawless, because he remains accountable to God under the law of Christ.
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
The law confronts lawless and rebellious conduct that contradicts sound teaching and the gospel entrusted to Paul.
And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.
The lawless one represents defiant opposition, yet his end is certain at the majestic appearing of the Lord Jesus.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Describes both active wickedness and those existing outside God's law entirely, not merely lawbreaking
Describes both active wickedness and those existing outside God's law entirely, not merely lawbreaking
(ἀ. neg., νόμος), [in LXX for עָוֺן, פָּשַׁע, רֶשַׁע, etc. ;]
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
10 Greek text appearances shown. Linked morphology labels have verse guides.
lawless, sinful, illegal
Read verselawless, sinful, illegal
Read verselawless, sinful, illegal
Read verselawless, sinful, illegal
Read verselawless, sinful, illegal
Read verselawless, sinful, illegal
Read verselawless, sinful, illegal
Read verselawless, sinful, illegal
Read verselawless, sinful, illegal
Read verselawless, sinful, illegal
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 5 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 9 lexical occurrence verses.
ἄνομος is built from these roots:
Connects to Isaiah 53 and Christ’s identification with sinners. Luke 22:35–38
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Paul's missionary flexibility is neither compromise nor lawlessness. In 1 Corinthians 9 he crosses cultural boundaries to win people, yet he inserts a decisive qualification: he is not outside God's law but under Christ's law. First Timothy shows that law continues to expose conduct opposed to sound teaching. Second Thessalonians presents concentrated rebellion in the lawless one, whose apparent power ends at Christ's coming.
These passages require lexical care because “without law” can describe covenantal location while “lawless” can condemn defiant moral opposition. Teachers should name the referent instead of moving carelessly between senses. The church may adapt customs, relinquish preferences, and enter another person's world for gospel mission, but it may not call sin freedom.
At the same time, believers need not fear lawlessness as an equal rival to Christ; the Lord will overthrow it by His appearing.
1Cor.9.21
Ἄνομος combines the privative prefix with νόμος, law. The resulting adjective may mean without law, not under a specified law, or lawless. Grammatical form does not decide the ethical sense by itself; Paul's qualifiers and the surrounding argument do.
Israel's Scriptures expose rejection of the Lord's instruction and promise a covenant in which His law is written on the heart. Jesus condemns lawlessness and fulfills God's will. Paul announces mission beyond Torah boundary markers while keeping believers under Christ's rule and awaiting His triumph over final rebellion.
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