Greek · G4998

σώφρων

Self-controlled

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σώφρων G4998
Pronunciation sṓphrōn

What does σώφρων (sṓphrōn) mean in the Bible?

G4998 names self-controlled, sober-minded, sensible, or sound-minded, describing ordered desires and disciplined judgment under God's truth. Readers often come to this word asking about self-control, sober-minded leaders, sensible living, and Christian maturity.

Reader summary

Full entry for σώφρων (G4998) · Open the biblical lexicon

Questions this entry answers

What does σώφρων (sṓphrōn) mean in the Bible?

G4998 names self-controlled, sober-minded, sensible, or sound-minded, describing ordered desires and disciplined judgment under God's truth. Readers often come to this word asking about self-control, sober-minded leaders, sensible living, and Christian maturity.

How does the BSB render G4998?

The BSB source-word alignment has 4 aligned rows for this entry. Common renderings include self-controlled (3), [to be] self-controlled (1).

Where does σώφρων (sṓphrōn) appear in Scripture?

The source-word alignment first shows this entry at 1 Timothy 3:2. Its strongest book concentrations include Titus (3), 1 Timothy (1).

What This Word Actually Means

G4998 names self-controlled, sober-minded, sensible, or sound-minded, describing ordered desires and disciplined judgment under God's truth. Readers often come to this word asking about self-control, sober-minded leaders, sensible living, and Christian maturity. In the Pastoral Epistles, the word must be read inside the sentence, the paragraph, and the local charge to Timothy or Titus before it becomes a broader teaching category.

This companion keeps the search question useful while refusing to let a search term control the text. It helps shepherds, teachers, leaders, churches, groups, families, and disciples ask what the passage is actually doing, how the word serves the book argument, and how the gospel governs the application. It also guards against equating maturity with personality restraint while missing the gospel-shaped wisdom and ordered life Scripture commends.

The aim is not to create a shortcut around Scripture but to make the word a doorway back into Scripture with clearer questions and better boundaries.

Sources