Greek · G5117

τόπος

Place

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τόποςG5117
Pronunciationtópos

What does τόπος (tópos) mean in the Bible?

The Greek noun τόπος (topos) ordinarily identifies a place, location, room, or position. Concrete space should be tested first.

Reader summary

Full entry for τόπος (G5117) · Open the biblical lexicon

Questions this entry answers

What does τόπος (tópos) mean in the Bible?

The Greek noun τόπος (topos) ordinarily identifies a place, location, room, or position. Concrete space should be tested first.

How does the BSB render G5117?

The BSB source-word alignment has 94 aligned rows for this entry. Common renderings include place (52), a place (7), . . . (5), places (5), everywhere (3).

Where does τόπος (tópos) appear in Scripture?

The source-word alignment first shows this entry at Matthew 12:43. Its strongest book concentrations include Luke (19), Acts (18), John (16), Mark (10).

What This Word Actually Means

The Greek noun τόπος (topos) ordinarily identifies a place, location, room, or position. Concrete space should be tested first. Matthew 14:13 and Luke 4:42 describe solitary places to which Jesus withdrew. Luke 2:7 says there was no room for Mary and Joseph in the lodging place. Acts 4:31 identifies the meeting place of the praying believers. In each case the noun helps locate people or indicate available space; it is not a technical term for sacred geography.

Context can give the noun more specific relational or institutional force. In John 4:20 the Samaritan woman raises the disputed place where worship must occur, and Jesus answers by moving the discussion beyond exclusive claims for that mountain or Jerusalem toward worship in Spirit and truth. John 11:48 records the leaders’ fear that Rome will take away “our place and our nation.” The exact nuance of place is shaped by their institutional, territorial, and temple-centered concern, so a teacher should not settle the referent more narrowly than the passage permits.

John 14:2 promises that Jesus goes to prepare a place for His disciples in the Father’s house. The comfort is concrete and relational: Jesus secures their future with Him. The noun does not supply a floor plan of heaven, and the nearby word translated rooms is a different Greek term. Revelation 12:8 says that no place remained in heaven for the dragon and his angels, using spatial and positional exclusion within the vision.

Topos can also extend beyond physical location. Ephesians 4:27 warns believers not to give the devil a foothold. The surrounding commands about anger, falsehood, theft, speech, and forgiveness show a moral opening or opportunity rather than land transferred to a territorial spirit. Hebrews 12:17 similarly uses the noun in the phrase rendered “no ground for repentance.” These extensions remain intelligible because a place can become room, standing, ground, or opportunity in context. Responsible teaching begins with actual location, then accepts a figurative sense only when grammar and discourse require it.

Sources