What does τόπος (tópos) mean in the Bible?
The Greek noun τόπος (topos) ordinarily identifies a place, location, room, or position. Concrete space should be tested first.
Place
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The Greek noun τόπος (topos) ordinarily identifies a place, location, room, or position. Concrete space should be tested first.
Reader summary
Full entry for τόπος (G5117) · Open the biblical lexicon
The Greek noun τόπος (topos) ordinarily identifies a place, location, room, or position. Concrete space should be tested first.
The BSB source-word alignment has 94 aligned rows for this entry. Common renderings include place (52), a place (7), . . . (5), places (5), everywhere (3).
The source-word alignment first shows this entry at Matthew 12:43. Its strongest book concentrations include Luke (19), Acts (18), John (16), Mark (10).
The Greek noun τόπος (topos) ordinarily identifies a place, location, room, or position. Concrete space should be tested first. Matthew 14:13 and Luke 4:42 describe solitary places to which Jesus withdrew. Luke 2:7 says there was no room for Mary and Joseph in the lodging place. Acts 4:31 identifies the meeting place of the praying believers. In each case the noun helps locate people or indicate available space; it is not a technical term for sacred geography.
Context can give the noun more specific relational or institutional force. In John 4:20 the Samaritan woman raises the disputed place where worship must occur, and Jesus answers by moving the discussion beyond exclusive claims for that mountain or Jerusalem toward worship in Spirit and truth. John 11:48 records the leaders’ fear that Rome will take away “our place and our nation.” The exact nuance of place is shaped by their institutional, territorial, and temple-centered concern, so a teacher should not settle the referent more narrowly than the passage permits.
John 14:2 promises that Jesus goes to prepare a place for His disciples in the Father’s house. The comfort is concrete and relational: Jesus secures their future with Him. The noun does not supply a floor plan of heaven, and the nearby word translated rooms is a different Greek term. Revelation 12:8 says that no place remained in heaven for the dragon and his angels, using spatial and positional exclusion within the vision.
Topos can also extend beyond physical location. Ephesians 4:27 warns believers not to give the devil a foothold. The surrounding commands about anger, falsehood, theft, speech, and forgiveness show a moral opening or opportunity rather than land transferred to a territorial spirit. Hebrews 12:17 similarly uses the noun in the phrase rendered “no ground for repentance.” These extensions remain intelligible because a place can become room, standing, ground, or opportunity in context. Responsible teaching begins with actual location, then accepts a figurative sense only when grammar and discourse require it.
G5117 normally names an actual place, location, room, or position, and it can extend to institutional standing, moral foothold, or opportunity. Grammar and discourse must support any move away from concrete space.
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
The noun identifies the secluded location to which Jesus withdraws after hearing about John.
And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn.
Topos describes unavailable lodging space within Luke’s account of the humble circumstances surrounding Jesus’ birth.
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”
The woman names the contested worship location that Jesus addresses in the following verses.
If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
The leaders fear losing their place and nation, with institutional and territorial concerns intertwined.
In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
Jesus promises a prepared place in the Father’s house as comfort for His disciples.
After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
The narrative identifies the gathering location and reports a particular answer to the believers’ prayer.
And do not give the devil a foothold.
Within commands about anger and renewed conduct, topos depicts a moral opening rather than transferred territory.
But the dragon was not strong enough, and no longer was any place found in heaven for him and his angels.
The vision portrays the dragon’s defeat through exclusion from any remaining place in heaven.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. A specific portion of space viewed as occupied or appropriated to something definite.
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 92 Greek text appearances shown. Linked morphology labels have verse guides.
a place
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 7 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 94 lexical occurrence verses.
τόπος is a primary word - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Topos is most reliable when interpreters let place remain ordinary before making it symbolic. Jesus withdraws to a solitary location, a lodging space is unavailable at His birth, worship geography is debated in Samaria, leaders fear losing their place, believers pray in a meeting place, and Jesus promises a prepared place with the Father. Ephesians then uses the noun for a foothold created by sinful anger, while Revelation depicts the dragon losing any place in heaven.
The figurative uses work because concrete place can extend to room, standing, or opportunity, but that extension must be demonstrated. The word does not establish territorial-spirit systems, detailed maps of heaven, or exclusive sacred sites. Its pastoral value lies in joining embodied life, gathered worship, future hope, moral vigilance, and Christ’s victory without confusing their settings.
John.14.2
G5117 is a Greek noun for place or location that can extend to room, position, standing, ground, or opportunity. Article, modifier, governing verb, and discourse setting indicate whether the sense remains spatial or becomes figurative.
Old Testament chosen-place theology gives important background to the worship dispute in John 4, while Jesus’ answer centers worship in the new covenant reality of Spirit and truth. The connection requires canonical argument; G5117 itself is not a code that makes every Christian location sacred or irrelevant.