What does ἄξιος (áxios) mean in the Bible?
ἄξιος (axios) describes what is worthy, fitting, or appropriate to the person, calling, response, or work in view. Its New Testament settings keep the word from becoming a measure of personal rank.
Deserving, comparable or suitable (as if drawing praise)
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ἄξιος (axios) describes what is worthy, fitting, or appropriate to the person, calling, response, or work in view. Its New Testament settings keep the word from becoming a measure of personal rank.
Reader summary
Full entry for ἄξιος (G514) · Open the biblical lexicon
ἄξιος (axios) describes what is worthy, fitting, or appropriate to the person, calling, response, or work in view. Its New Testament settings keep the word from becoming a measure of personal rank.
The BSB source-word alignment has 41 aligned rows for this entry. Common renderings include worthy (28), [is] worthy (3), deserve (2), in keeping with (2), - (1).
The source-word alignment first shows this entry at Matthew 3:8. Its strongest book concentrations include Matthew (9), Luke (8), Acts (7), Revelation (7).
ἄξιος (axios) describes what is worthy, fitting, or appropriate to the person, calling, response, or work in view. Its New Testament settings keep the word from becoming a measure of personal rank. John the Baptist calls for fruit in keeping with repentance. Jesus says a worker is worthy of provision, requires a loyalty to Himself greater than every competing attachment, and Paul urges believers to walk in a manner worthy of their calling and of the Lord.
In each case, the word draws attention to a response that fits a reality already named by the passage. It does not teach that sinners earn acceptance with God by supplying enough moral weight. The gospel announces grace in Christ before it calls believers to a life that accords with their calling. Nor should worthiness language become a tool for leaders to demand unbounded support or for churches to assign superior status.
Jesus' saying about a worker's provisions concerns ordinary, accountable reception in the context of mission; it does not license manipulation. The strongest use of ἄξιος is therefore careful and contextual. It can help Christians distinguish grace from merit while still taking repentance, loyalty to Christ, faithful work, and holy conduct seriously. A worthy walk does not purchase the calling.
It displays, by the Spirit's enabling, a life increasingly consistent with the Lord who has called His people out of darkness into His kingdom. Such fittingness appears in concrete humility, truthfulness, generosity, and love, never in a claim to moral superiority. It becomes visible in ordinary Christian faithfulness.
ἄξιος marks a response or recognition that fits the matter at hand: repentance bearing fruit, workers receiving provision, loyalty to Christ, and conduct consistent with a holy calling. The word never supplies a detached scale for earning grace.
Produce fruit, then, in keeping with repentance.
John calls for fruit that corresponds to repentance. The verse does not make fruit a purchase price for forgiveness; it rejects an empty claim that refuses the repentance John is preaching.
Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
Jesus permits ordinary provision for His sent workers. The saying dignifies labor and hospitality without giving ministers a warrant to exploit those they serve.
Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;
Jesus' claim is absolute because His person and mission are absolute. The warning is not contempt for family but a call to place every loyalty beneath allegiance to Christ.
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
Luke reinforces the same mission principle while the command to remain in one house resists status-seeking and the manipulation of hospitality.
As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:
Paul appeals to a calling already received. The worthy walk follows grace and shows its fitting fruit in humility, patience, unity, and love.
So that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
Paul describes a fruitful life under God's strengthening and rescue in Christ. Pleasing the Lord is not self-salvation but a Spirit-enabled response to His grace.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Deserving or worthy based on merit or proportional value, demanding appropriate response or judgment.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 41 Greek text appearances shown. Linked morphology labels have verse guides.
worthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseworthy, worthy of, deserving
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 9 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 41 lexical occurrence verses.
ἄξιος is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
ἄξιος does not invite Christians to calculate their personal worth before God. It asks what response is fitting in relation to a concrete reality. John calls for fruit that accords with repentance. Jesus honors the ordinary provision of workers and calls disciples to a loyalty that does not place family above Him. Paul urges those who have received a calling to walk in a way that reflects it.
The common thread is correspondence, not merit. That distinction is vital for preaching. The gospel is not a bargain in which moral effort earns God's welcome; God rescues sinners through His Son, and His grace produces a life that increasingly fits the calling received. At the same time, grace never makes empty profession safe. Repentance bears fruit, work deserves honest provision, and the church is summoned to humility, patience, love, and good works.
Pastoral leaders should teach these texts without pressuring vulnerable people to prove their value, without promising status to the well-supported, and without using workers' wages to justify luxury or coercion. Christ is worthy above every rival, and His people learn to live in a manner worthy of Him because they have first been called, forgiven, and strengthened by grace.
Eph.4.1
ἄξιος is an adjective of fittingness or correspondence. In its several settings, the nearest argument identifies what is fitting: repentance's fruit, a worker's provision, loyalty to Jesus, or conduct that reflects a received calling.
God's covenant people are repeatedly called to walk in ways that answer to His holy character and saving acts. In the New Testament, that call is inseparable from God's grace in Christ: the people who bear fitting fruit are first called, rescued, and strengthened by the Lord.
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