What does χρυσός (chrysós) mean in the Bible?
G5557 names gold and can refer to gold ornaments, money, or an object made from the metal. Its material value can serve worship, generosity, idolatry, display, hoarding, or commerce.
Gold; by extension, a golden article, as an ornament or coin
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G5557 names gold and can refer to gold ornaments, money, or an object made from the metal. Its material value can serve worship, generosity, idolatry, display, hoarding, or commerce.
Reader summary
Full entry for χρυσός (G5557) · Open the biblical lexicon
G5557 names gold and can refer to gold ornaments, money, or an object made from the metal. Its material value can serve worship, generosity, idolatry, display, hoarding, or commerce.
The BSB source-word alignment has 10 aligned rows for this entry. Common renderings include gold (4), of gold (2), . . . (1), [any] gold (1), [of] gold (1).
The source-word alignment first shows this entry at Matthew 2:11. Its strongest book concentrations include Matthew (5), Revelation (2), 1 Corinthians (1), Acts (1).
G5557 names gold and can refer to gold ornaments, money, or an object made from the metal. Its material value can serve worship, generosity, idolatry, display, hoarding, or commerce. In Matt. 2. 11, the visitors present gold with frankincense and myrrh after bowing before the child Jesus. In Acts. 17. 29, Paul argues that God's offspring should not think the Divine Being resembles gold, silver, or stone shaped by human imagination.
In Jas. 5. 3, corroded gold and silver testify against rich hoarders who withheld wages and lived in luxury. G5557 opens teaching on costly homage, the Creator's transcendence, and wealth's accountability. It does not make gold spiritually pure, prove the visitors were kings, or teach that possessing savings is itself condemned.
G5557 appears as a gift, travel money, sacred decoration, false basis for oaths, idol material, hoarded wealth, building image, luxury cargo, and visionary appearance. Gold's value makes its use morally revealing but not automatically virtuous or evil.
On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.
The visitors worship the child and open their treasures to present gold, frankincense, and myrrh.
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
Paul tells Athenian hearers that the Divine Being cannot be represented as a gold, silver, or stone image produced by human design.
Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.
Hoarded gold and silver testify against rich oppressors whose stored wealth accompanies withheld wages and self-indulgence.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. The precious metal itself, or any object made from it—ornament, coin, or idol.
The precious metal itself, or any object made from it—ornament, coin, or idol.
gold: Mat.2:11, Rev.9:7; of golden ornaments, Mat.23:16-17, 1Ti.2:9 (Rec., WH, mg.), Jas.5:3, Rev.17:4 (Rec., WH, mg.) Rev.18:12, 16 (Rec., WH, mg.); of images, Act.17:29; of gold coin, Mat.10:9.
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
13 Greek text appearances shown. Linked morphology labels have verse guides.
anything made of gold
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 10 lexical occurrence verses.
χρυσός is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G5557 reveals what people believe valuable. The visitors' gold accompanies worship of Jesus, but the gift does not create His kingship or buy access to Him. Paul confronts a city of crafted images by insisting that the living God cannot be reduced to precious matter shaped by human imagination. James then imagines gold corroding as courtroom evidence against those who hoard while workers' unpaid wages cry out.
Material durability cannot protect wealth from moral decay or divine judgment. Elsewhere disciples travel without gold in their belts, learning dependence on God's provision and hospitality. Scripture neither demonizes matter nor worships price. Gold can be given, built with, traded, worn, hoarded, or idolized. Faithful stewardship asks whether wealth honors Christ, serves neighbors, pays obligations, and remains a tool rather than a god.
The most polished object cannot contain the Creator, and the most secure account cannot silence exploited laborers before the Lord.
Jas.5.3
G5557 is a masculine Greek noun for gold and may stand for gold money, ornaments, or material. Context and associated verbs distinguish giving, carrying, shaping, decorating, building, trading, and hoarding.
Gold fills tabernacle and temple accounts but also forms idols and marks royal excess. The New Testament continues that double witness and culminates in a city whose gold serves God's presence rather than an economy of exploitation.