What does ἀγορά (agorá) mean in the Bible?
G58 names a marketplace or public gathering place. 19, owners who lose profit from an exploited girl drag Paul and Silas before authorities in the marketplace.
Marketplace
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G58 names a marketplace or public gathering place. 19, owners who lose profit from an exploited girl drag Paul and Silas before authorities in the marketplace.
Reader summary
Full entry for ἀγορά (G58) · Open the biblical lexicon
G58 names a marketplace or public gathering place. 19, owners who lose profit from an exploited girl drag Paul and Silas before authorities in the marketplace.
The BSB source-word alignment has 11 aligned rows for this entry. Common renderings include marketplaces (6), marketplace (3), [the] marketplace (1), the market (1).
The source-word alignment first shows this entry at Matthew 11:16. Its strongest book concentrations include Luke (3), Mark (3), Matthew (3), Acts (2).
G58 names a marketplace or public gathering place. In Acts. 16. 19, owners who lose profit from an exploited girl drag Paul and Silas before authorities in the marketplace. In Mark. 6. 56, communities lay sick people in marketplaces where Jesus can meet them. In Acts. 17. 17, Paul reasons daily with people he encounters there. G58 opens teaching on public witness, commerce, civic judgment, visible need, casual encounter, labor, status display, and exploitation in shared space.
It does not romanticize markets, condemn ordinary trade, or authorize religious domination of civic life. The marketplace itself is morally mixed; the surrounding actions reveal whether public life serves neighbors, profit, prestige, justice, or coercion.
G58 refers to the public square or marketplace where people gather for trade, hiring, conversation, recognition, legal action, and access to public life. Gospel and Acts contexts show both opportunity and danger in this shared space.
When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace.
The enslaved girl's owners respond to lost profit by seizing Paul and Silas and dragging them into the marketplace before officials.
And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
People place the sick in marketplaces, turning a central public space into a place where urgent need is seen and brought to Jesus.
So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
Paul reasons in the marketplace with those he meets each day as well as speaking in the synagogue.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Public gathering place where commerce, social interaction, and civic announcements naturally converged.
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
11 Greek text appearances shown. Linked morphology labels have verse guides.
market-place
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
ἀγορά is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G58 locates spiritual and moral decisions in ordinary public life. The marketplace can host hiring, trade, conversation, healing access, social recognition, and judicial action. In Philippi, an enslaved girl's owners reveal that their concern is lost income, then use the public forum and civic prejudice against Paul and Silas. The text exposes economic exploitation without treating all commerce as evil.
In Galilee, sick people are brought into marketplaces because public accessibility helps them reach Jesus. In Athens, Paul reasons with people encountered daily rather than waiting for them to enter a religious building. Jesus also warns about leaders who love conspicuous greetings in these spaces. Faithful public witness therefore combines truthful conversation, care for vulnerable bodies, ethical work, and refusal to manipulate civic power for profit or prestige.
It respects neighbors as participants rather than targets and accepts that a shared square belongs to more than one community.
Acts.16.19
G58 is a Greek feminine noun for a public assembly place, forum, or marketplace. The word identifies the setting; the surrounding narrative supplies whether the activity is commercial, legal, conversational, ceremonial, or compassionate.
Israel's law and prophets address honest trade, worker protection, public justice, and care at city gates, while the New Testament places healing, witness, hiring, conflict, and status-seeking in comparable public settings.