Greek · G729

ἄῤῥαφος

Seamless

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ἄῤῥαφος G729
Pronunciation árrhaphos

What does ἄῤῥαφος (árrhaphos) mean in the Bible?

ἄῤῥαφος describes something unsewn, seamless, woven in a single piece rather than assembled from separate pieces of cloth. ' The seamless construction is a real, physical detail about first-century weaving, not primarily a symbol in itself; its theological weight comes from what it causes the soldiers to do, which John reads as scriptural fulfillment.

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Full entry for ἄῤῥαφος (G729) · Open the biblical lexicon

Questions this entry answers

What does ἄῤῥαφος (árrhaphos) mean in the Bible?

ἄῤῥαφος describes something unsewn, seamless, woven in a single piece rather than assembled from separate pieces of cloth. ' The seamless construction is a real, physical detail about first-century weaving, not primarily a symbol in itself; its theological weight comes from what it causes the soldiers to do, which John reads as scriptural fulfillment.

How does the BSB render G729?

The BSB source-word alignment has 1 aligned row for this entry. Common renderings include seamless (1).

Where does ἄῤῥαφος (árrhaphos) appear in Scripture?

The source-word alignment first shows this entry at John 19:23. Its strongest book concentrations include John (1).

What This Word Actually Means

ἄῤῥαφος describes something unsewn, seamless, woven in a single piece rather than assembled from separate pieces of cloth. Its only New Testament occurrence describes Jesus' tunic in John 19:23: 'It was seamless, woven in one piece from top to bottom.' John pauses the crucifixion narrative to note this detail because it changes the soldiers' behavior: rather than dividing the garment as they did his other clothes, they cast lots for it, a decision John explicitly ties to Psalm 22:18's prophecy, 'They divided My garments among them, and cast lots for My clothing.'

The seamless construction is a real, physical detail about first-century weaving, not primarily a symbol in itself; its theological weight comes from what it causes the soldiers to do, which John reads as scriptural fulfillment. Teachers should let the historical detail stand as historical before drawing out any symbolic association with priestly garments, since John himself grounds the point in prophetic fulfillment, not in typology he states explicitly.

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