What does ἀσθενής (asthenḗs) mean in the Bible?
Asthenēs means weak, sick, lacking strength, or comparatively vulnerable. Jesus identifies Himself with sick people who were not visited, making care for embodied need a matter of allegiance to Him.
Strengthless (in various applications, literal, figurative and moral)
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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Asthenēs means weak, sick, lacking strength, or comparatively vulnerable. Jesus identifies Himself with sick people who were not visited, making care for embodied need a matter of allegiance to Him.
Reader summary
Full entry for ἀσθενής (G772) · Open the biblical lexicon
Asthenēs means weak, sick, lacking strength, or comparatively vulnerable. Jesus identifies Himself with sick people who were not visited, making care for embodied need a matter of allegiance to Him.
The BSB source-word alignment has 26 aligned rows for this entry. Common renderings include weak (8), sick (4), [are] weak (2), [is] weak (2), [I was] sick (1).
The source-word alignment first shows this entry at Matthew 25:43. Its strongest book concentrations include 1 Corinthians (11), Acts (3), Matthew (3), Luke (2).
Asthenēs means weak, sick, lacking strength, or comparatively vulnerable. Jesus identifies Himself with sick people who were not visited, making care for embodied need a matter of allegiance to Him. Acts describes a man healed from weakness. Paul accepts being regarded as weak in contrast to Corinthian boasting and says apparently weaker members of Christ's body are indispensable.
Peter calls wives the weaker vessel while commanding husbands to live with knowledge and honor them as co-heirs of grace. The adjective never makes weakness equivalent to lesser worth, faith, or usefulness. It may describe illness, limited status, vulnerability, or an ironic social judgment. Context must identify the comparison and the obligation placed on the stronger.
Asthenēs describes sickness, vulnerability, or perceived weakness. Christ identifies with neglected sufferers, healing addresses real need, Paul overturns status rankings, weaker body members are necessary, and husbands must honor wives as equal heirs rather than exploit comparative vulnerability.
I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not look after Me.’
Matthew 25:43 says the Son of Man was sick and not visited, within His identification with the least of His brothers. Neglected bodily need becomes evidence in the judgment scene.
If we are being examined today about a kind service to a man who was lame, to determine how he was healed,
Acts 4:9 refers to the good deed done to a weak or sick man and asks how he was healed. Peter redirects attention from apostolic power to the name of Jesus Christ.
We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.
First Corinthians 4:10 says the apostles are weak while the Corinthians imagine themselves strong. Paul's irony exposes triumphal standards that despise suffering servants.
On the contrary, the parts of the body that seem to be weaker are indispensable,
First Corinthians 12:22 says body members that seem weaker are indispensable. The church must honor rather than discard people whose gifts, visibility, or social power appear limited.
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
First Peter 3:7 calls the wife a weaker vessel while commanding husbands to show knowledge and honor because wives are co-heirs of the grace of life. The comparison never authorizes domination.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Weakness encompassing physical frailty, spiritual immaturity, and moral vulnerability requiring compassionate support.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 25 Greek text appearances shown. Linked morphology labels have verse guides.
weak, infirm, sick
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 10 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 26 lexical occurrence verses.
ἀσθενής is built from these roots:
Refers to believers with tender consciences needing patient welcome. Romans 14:1-12
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Asthenēs exposes how easily people confuse strength with worth. Jesus places Himself alongside the sick person left unvisited. Peter's healing testimony directs glory away from the apostles to Christ. Paul allows Corinthian culture to call him weak, then insists that body members seeming weaker are indispensable to God's design. First Peter places responsibility squarely on husbands: any comparative vulnerability requires knowledgeable honor, because wives share equally in the grace of life and mistreatment obstructs prayer.
Christian communities should therefore resist ranking people by health, visibility, productivity, gender, or social leverage. Weakness may require care, accommodation, protection, or patient presence, but it never cancels agency or co-heir dignity. God's power is displayed not by exploiting vulnerability but by honoring those the world overlooks.
1Cor.12.22
Asthenēs is the adjective related to astheneō and astheneia, meaning weak, sick, powerless, or vulnerable. It may express physical condition, comparative strength, social perception, or rhetorical contrast.
The Law protects vulnerable people, prophets condemn those who exploit the weak, and God repeatedly displays strength through unlikely servants. The Messiah identifies with sufferers and forms an honoring body.
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Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain