What does ἀσπασμός (aspasmós) mean in the Bible?
G783 names a spoken or written greeting. 41, Elizabeth hears Mary's greeting, the child leaps, and Elizabeth is filled with the Holy Spirit.
A greeting (in person or by letter)
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G783 names a spoken or written greeting. 41, Elizabeth hears Mary's greeting, the child leaps, and Elizabeth is filled with the Holy Spirit.
Reader summary
Full entry for ἀσπασμός (G783) · Open the biblical lexicon
G783 names a spoken or written greeting. 41, Elizabeth hears Mary's greeting, the child leaps, and Elizabeth is filled with the Holy Spirit.
The BSB source-word alignment has 10 aligned rows for this entry. Common renderings include greeting (5), greetings (2), [the] greetings (1), [to receive] greetings (1), greeting [is] (1).
The source-word alignment first shows this entry at Matthew 23:7. Its strongest book concentrations include Luke (5), 1 Corinthians (1), 2 Thessalonians (1), Colossians (1).
G783 names a spoken or written greeting. In Luke. 1. 41, Elizabeth hears Mary's greeting, the child leaps, and Elizabeth is filled with the Holy Spirit. In Mark. 12. 38, Jesus warns about scribes who love public greetings along with clothing and places of honor. In 2Thess. 3. 17, Paul writes a greeting in his own hand as an identifying mark in his letters. G783 opens teaching on welcome, recognition, embodied encounter, status-seeking, authentic correspondence, and remembrance of imprisoned workers.
It does not make every warm feeling a prophetic sign, forbid respectful titles, or guarantee document authenticity from a claimed signature alone. The manner and setting of a greeting can express sincere kinship, authenticate a message, or advertise desired rank.
G783 describes Mary's greeting to Elizabeth, public salutations desired by status-seeking teachers, and Paul's handwritten closing marks. A greeting can communicate presence, honor, joy, vanity, relationship, or authentication.
When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
Mary's greeting reaches Elizabeth within a Spirit-filled encounter of recognition, blessing, and joy.
In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
Jesus warns about teachers who love conspicuous public greetings as part of a wider pattern of status and exploitation.
This greeting is in my own hand—Paul. This is my mark in every letter; it is the way I write.
Paul adds a greeting in his own hand as a recognizable mark within the letter's communication setting.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. a greeting (in person or by letter)
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
10 Greek text appearances shown. Linked morphology labels have verse guides.
a greeting, salutation
Read versea greeting, salutation
Read versea greeting, salutation
Read versea greeting, salutation
Read versea greeting, salutation
Read versea greeting, salutation
Read versea greeting, salutation
Read versea greeting, salutation
Read versea greeting, salutation
Read versea greeting, salutation
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
ἀσπασμός is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G783 shows that a greeting can be small in form and large in relational effect. Mary's voice reaches Elizabeth before extended conversation, and the encounter becomes a scene of Spirit-filled recognition and blessing. Jesus' warnings show the same social act can be desired as public status. The problem is not courtesy but leaders who love visible honor while exploiting vulnerable households.
Paul's handwritten greetings create personal connection and a recognizable marker at the end of dictated letters. Colossians joins that greeting to remember my chains, refusing to let polished communication hide imprisonment. Faithful application welcomes overlooked people, uses titles without flattery, authenticates consequential messages through sound processes, and remembers the circumstances of those who write or speak.
A greeting is not proof of character, but it can embody truthful peace, presence, and mutual recognition.
Luke.1.41
G783 is a Greek noun for greeting or salutation and can refer to oral welcome or a written closing. The related verb supplies the ordinary act of greeting, while context gives the social and theological significance.
Biblical messengers and covenant partners greet with peace and blessing, while the New Testament letters make greetings part of a translocal family that remembers workers, households, prisoners, and grace. Jesus warns against status-seeking greetings, while apostolic letters use named greetings to sustain mutual care across distance and difference.