Greek · G816

ἀτενίζω

To gaze intently

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ἀτενίζωG816
Pronunciationatenízō

What does ἀτενίζω (atenízō) mean in the Bible?

G816 is a Greek verb for looking intently, fixing one's gaze, or examining closely. Acts 3:12 records Peter asking why the crowd stares at him and John as though their own power or godliness made a man walk, redirecting concentrated attention from human agents to the God who glorified Jesus.

Reader summary

Full entry for ἀτενίζω (G816) · Open the biblical lexicon

Questions this entry answers

What does ἀτενίζω (atenízō) mean in the Bible?

G816 is a Greek verb for looking intently, fixing one's gaze, or examining closely. Acts 3:12 records Peter asking why the crowd stares at him and John as though their own power or godliness made a man walk, redirecting concentrated attention from human agents to the God who glorified Jesus.

How does the BSB render G816?

The BSB source-word alignment has 14 aligned rows for this entry. Common renderings include looked directly (3), looked intently (3), [Cornelius] stared (1), do you stare (1), fixed on (1).

Where does ἀτενίζω (atenízō) appear in Scripture?

The source-word alignment first shows this entry at Luke 4:20. Its strongest book concentrations include Acts (10), 2 Corinthians (2), Luke (2).

What This Word Actually Means

G816 is a Greek verb for looking intently, fixing one's gaze, or examining closely. Acts 3:12 records Peter asking why the crowd stares at him and John as though their own power or godliness made a man walk, redirecting concentrated attention from human agents to the God who glorified Jesus. Luke 4:20 shows every eye in the synagogue fixed on Jesus after He reads Isaiah, preparing for His announcement that the Scripture is fulfilled.

Acts 7:55 portrays Stephen, full of the Holy Spirit, looking into heaven and seeing God's glory and Jesus standing at God's right hand amid violent opposition. Other uses describe careful observation, direct courtroom attention, fearful staring, recognition, and faces under public scrutiny. G816 opens attention, witness, discernment, power, spectacle, fear, and courage.

It corrects personality-centered ministry and the misuse of intense observation as proof that an observer understands another person's body, faith, motives, or needs.

Sources