What does αὔριον (aúrion) mean in the Bible?
Tomorrow names the next day. Its ordinary time reference becomes pastorally significant through what people say or do about that day.
Tomorrow names the next day. Its ordinary time reference becomes pastorally significant through what people say or do about that day.
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Reader summary
Full entry for αὔριον (G839) · Open the biblical lexicon
Tomorrow names the next day. Its ordinary time reference becomes pastorally significant through what people say or do about that day.
The BSB source-word alignment has 14 aligned rows for this entry. Common renderings include tomorrow (11), next day (3).
The source-word alignment first shows this entry at Matthew 6:30. Its strongest book concentrations include Acts (4), Luke (4), Matthew (3), James (2).
Tomorrow names the next day. Its ordinary time reference becomes pastorally significant through what people say or do about that day. Jesus tells His hearers not to worry about tomorrow while calling them to seek God's kingdom and trust their heavenly Father's care. James confronts traders who confidently schedule tomorrow's business and profit without acknowledging their dependence on the Lord.
Yet the Samaritan can arrange payment for continuing care on the next day, and officials can schedule a hearing. The word is therefore not a prohibition on planning. It helps readers distinguish anxious preoccupation, presumptuous control, and practical responsibility. Tomorrow is a real day to prepare for, but it is not a possession that human confidence can secure.
A common word for the next day appears in Jesus' teaching about worry, James's correction of presumptuous plans, and practical arrangements for a wounded man's care.
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
Jesus directs attention to today's trouble after teaching His Father's knowledge of human needs and the priority of seeking His kingdom.
Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”
The proposed journey and profit become presumptuous when the speakers fail to acknowledge their uncertain life and dependence on the Lord.
The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
The Samaritan's next-day payment and promise of further reimbursement make compassionate care practical and sustained beyond his immediate presence.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. tomorrow
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
15 Greek text appearances shown. Linked morphology labels have verse guides.
tomorrow
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 1 case and number pattern. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
αὔριον is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Tomorrow is small enough to appear in an appointment and large enough to expose a person's posture toward God. Matthew does not praise negligence. Jesus speaks to people who need food and clothing, points to their Father's knowledge, and calls them to seek His kingdom. James likewise targets a boastful claim about life and profit, not the mere act of making travel arrangements.
Luke's Samaritan pays for the injured man's continuing care and anticipates returning. This practical planning belongs to neighbor love. Teaching these witnesses together keeps faith from becoming an excuse for irresponsibility and keeps preparation from becoming a claim to sovereign control. The appropriate response is to do today's entrusted work while acknowledging that tomorrow's life remains received from the Lord.
Matt.6.34
The licensed Greek comparator supplies the ordinary meaning tomorrow or the next day. Surrounding predicates and speakers determine the instruction; the adverb itself does not denote either anxiety or faith.
God-dependent planning and attention to present duty can be compared with broader biblical trust in providence. These are thematic connections, not proof that every tomorrow statement quotes an earlier text or guarantees a particular future event.