What does ἄφρων (áphrōn) mean in the Bible?
Ἄφρων describes someone without sense, understanding, or sound judgment. Paul can use it directly or adopt the role ironically.
Foolish
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through the Connect page. Screenshots are helpful.
Ἄφρων describes someone without sense, understanding, or sound judgment. Paul can use it directly or adopt the role ironically.
Reader summary
Full entry for ἄφρων (G878) · Open the biblical lexicon
Ἄφρων describes someone without sense, understanding, or sound judgment. Paul can use it directly or adopt the role ironically.
The BSB source-word alignment has 11 aligned rows for this entry. Common renderings include a fool (4), [You] fool (1), [You] fools (1), fool (1), foolish (1).
The source-word alignment first shows this entry at Luke 11:40. Its strongest book concentrations include 2 Corinthians (5), Luke (2), 1 Corinthians (1), 1 Peter (1).
Ἄφρων describes someone without sense, understanding, or sound judgment. Paul can use it directly or adopt the role ironically. In 2 Corinthians 11, he repeatedly calls his boasting foolish because the Corinthians have forced him into the world's comparison game; his irony exposes leadership that boasts in status and domination. In 1 Corinthians 15:36, he rebukes the objection that cannot imagine resurrection, answering with the seed that dies and is given a body by God.
Ephesians 5 contrasts foolishness with understanding the Lord's will amid evil days. The adjective is not permission for casual insults. It names a serious failure of moral or theological judgment, and its sharpness must remain governed by the apostolic argument.
Paul uses ἄφρων for lack of sound judgment and, ironically, for his own reluctant participation in boastful comparison. Folly rejects resurrection, misunderstands God's will, or adopts worldly measures of ministry.
I repeat: Let no one take me for a fool. But if you do, then receive me as a fool, so that I too may boast a little.
Paul's “foolish” boasting is an ironic strategy forced by the Corinthians' tolerance of domineering rivals; it culminates in boasting about weakness.
You fool! What you sow does not come to life unless it dies.
The resurrection objection is foolish because it fails to reckon with God's power already illustrated in seed, body, and creation.
Therefore do not be foolish, but understand what the Lord’s will is.
Foolish living in evil days is countered by careful walking, redeemed time, and understanding the Lord's will.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Moral and spiritual obtuseness—reckless inconsideration rather than mere intellectual deficiency
Moral and spiritual obtuseness—reckless inconsideration rather than mere intellectual deficiency
(φρήν), [in LXX for כְּסִיל, נָבָל, etc. ;] without reason, senseless, foolish, expressing "want of mental sanity and sobriety, a reckless and inconsiderate habit of mind" (Hort; cf. MM, see word): Luk.11:40 12:20, Rom.2:20, 1Co.15:36, 2Co.11:16 12:6 12:11, 1Pe.2:15; opposite to φρόνιμος, 2Co.11:19; to συνιέντες, Eph.2:17.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
11 Greek text appearances shown. Linked morphology labels have verse guides.
senseless, foolish, inconsiderate
Read versesenseless, foolish, inconsiderate
Read versesenseless, foolish, inconsiderate
Read versesenseless, foolish, inconsiderate
Read versesenseless, foolish, inconsiderate
Read versesenseless, foolish, inconsiderate
Read versesenseless, foolish, inconsiderate
Read versesenseless, foolish, inconsiderate
Read versesenseless, foolish, inconsiderate
Read versesenseless, foolish, inconsiderate
Read versesenseless, foolish, inconsiderate
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 6 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 11 lexical occurrence verses.
ἄφρων is built from these roots:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Paul's sharp language is purposeful rather than abusive. The resurrection skeptic is called foolish because the objection excludes the Creator's power and ignores patterns of death and transformed life already visible in creation. The Ephesians are warned against folly because careless living fails to discern the Lord's will in evil days. In 2 Corinthians, Paul labels the whole boasting exercise foolish even while using it to unmask leaders who exploit the church and to redirect honor toward apostolic weakness.
Teachers should preserve that argumentative precision. Calling people fools because they irritate us or lack our education contradicts the pastoral restraint Scripture requires. Yet avoiding every strong moral category can also blunt the text. Ἄφρων names judgment detached from God, resurrection, truth, or obedient wisdom. The remedy is not mere intelligence but renewed understanding under the Lordship of Christ.
2Cor.11.16
Ἄφρων combines the privative prefix with the φρον- family of thought and practical judgment. It describes the senseless or undiscerning person. Its nuance overlaps with μωρός but is not identical; context often highlights lack of considered understanding.
Wisdom literature defines folly morally as life resistant to God's fear and instruction. Jesus exposes the fool who plans without reference to God. Paul applies the category to resurrection unbelief, careless living, and worldly boasting under the cross.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain