What does βαρύς (barýs) mean in the Bible?
Heavy or weighty can describe an imposed burden, a matter of great importance or an obligation experienced as burdensome. Jesus condemns people who place heavy loads on others while refusing to help.
Heavy or weighty can describe an imposed burden, a matter of great importance or an obligation experienced as burdensome. Jesus condemns people who place heavy loads on others while refusing to help.
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
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Reader summary
Full entry for βαρύς (G926) · Open the biblical lexicon
Heavy or weighty can describe an imposed burden, a matter of great importance or an obligation experienced as burdensome. Jesus condemns people who place heavy loads on others while refusing to help.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include [are] weighty (1), burdensome (1), heavy (1), savage (1), serious (1).
The source-word alignment first shows this entry at Matthew 23:4. Its strongest book concentrations include Acts (2), Matthew (2), 1 John (1), 2 Corinthians (1).
Heavy or weighty can describe an imposed burden, a matter of great importance or an obligation experienced as burdensome. Jesus condemns people who place heavy loads on others while refusing to help. He also identifies justice, mercy and faithfulness as the weightier matters of the law, without discarding the smaller duties. First John says God's commandments are not burdensome while connecting love, obedience and faith in Jesus as God's Son.
These uses do not make heaviness either universally bad or universally holy. The noun or duty being described and the passage's evaluation decide the point. Readers should distinguish burdens imposed without help from matters that deserve serious attention. John's assurance does not mean that a faithful person never finds obedience difficult or needs support.
Imposed heavy loads, morally weightier matters and commandments described as not burdensome carry different evaluations. The passages name help, priorities, love and faith rather than one universal rule about heaviness.
They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.
Jesus names the contrast between loading others' shoulders and refusing to help, exposing conduct that fails to match the teaching.
Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
Justice, mercy and faithfulness are explicitly weightier, while Jesus says the other duties should also not be neglected.
For this is the love of God, that we keep His commandments. And His commandments are not burdensome,
Commandments are described as not burdensome within John's account of loving God and faith that overcomes the world.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Metaphorical sense: describes burdensome demands, severe character, or weighty importance rather than literal weight.
Metaphorical sense: describes burdensome demands, severe character, or weighty importance rather than literal weight.
heavy: Mat.23:4. Metaphorical, burdensome: ἐντολή, 1Jn.5:3; severe (perh. impressive): ἐπιστολή, 2Co.10:10; weighty: τὰ βαρύτερα τ. νόμου, Mat.23:23; αἰτιώματα, Act.25:7; violent, cruel (EV, grievous): λύκος, Act.20:29.
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
heavy, weighty, burdensome
Read verseheavy, weighty, burdensome
Read verseheavy, weighty, burdensome
Read verseheavy, weighty, burdensome
Read verseheavy, weighty, burdensome
Read verseheavy, weighty, burdensome
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 6 lexical occurrence verses.
βαρύς is built from this root:
Regeneration reshapes obedience from oppressive duty to joyful response.1 John 5:1-5
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Jesus' criticism concerns more than the existence of demanding duties. He exposes people who impose loads and refuse assistance, then names justice, mercy and faithfulness as matters they neglect. His words preserve lesser responsibilities alongside those priorities. First John describes obedience through love for God and faith in Jesus, saying His commandments are not burdensome within that argument.
A teacher should not use the shared adjective to erase either the warning about imposed burdens or the seriousness of obedient love. It is equally unfaithful to dismiss every difficult duty or to shame a weary person for needing help. The study invites attention to whose load is being named, what assistance is withheld and which priorities the passage explicitly requires its hearers to honor.
Matt.23.23
The Greek adjective's object determines whether weight concerns burden, importance, severity or force. Negation in First John and unproved charges in Acts must govern interpretation rather than the gloss alone.
Micah 6:8 explicitly names justice, loving devotion and humble walking with God. Its moral priorities can be compared with Matthew 23's named weightier matters, while each passage retains its own wording and argument rather than a shared Greek lexical identity.