Hebrew · H1730

דּוֹד

(Figuratively) to love ; by implication, a love-token , lover , friend ; specifically an uncle

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דּוֹדH1730

What does דּוֹד mean in the Bible?

H1730, dôwd, is a Hebrew noun whose context determines whether it names an uncle or male relative, a beloved person or lover, or love and its expressions. Narrative and legal texts use it for family relationships.

Reader summary

Full entry for דּוֹד (H1730) · Open the biblical lexicon

Questions this entry answers

What does דּוֹד mean in the Bible?

H1730, dôwd, is a Hebrew noun whose context determines whether it names an uncle or male relative, a beloved person or lover, or love and its expressions. Narrative and legal texts use it for family relationships.

How does the BSB render H1730?

The BSB source-word alignment has 61 aligned rows for this entry. Common renderings include My beloved (15), uncle (5), . . . (3), your love (3), [is] your beloved (2).

Where does דּוֹד appear in Scripture?

The source-word alignment first shows this entry at Leviticus 10:4. Its strongest book concentrations include Song Of Solomon (39), 1 Samuel (4), Jeremiah (4), Leviticus (4).

What This Word Actually Means

H1730, dôwd, is a Hebrew noun whose context determines whether it names an uncle or male relative, a beloved person or lover, or love and its expressions. Narrative and legal texts use it for family relationships. Isaiah calls the vineyard owner his beloved. Ezekiel uses the language within a covenant marriage portrayal, Proverbs places it in an adulterous invitation, and the Song of Songs repeatedly speaks of the beloved and of mutual romantic desire. The word's range cannot be reduced to one abstract idea of love.

The concentration of H1730 in the Song gives Scripture direct language for embodied delight, longing, praise, absence, search, reunion, and mutual belonging. These poems honor desire without making possession or pressure its measure. At the same time, Proverbs 7 shows that love language can be recruited by deceit and covenant betrayal. A tender term does not make an invitation faithful. Ezekiel 16 uses marital imagery to narrate covenant mercy and betrayal, but prophetic symbolism must not be detached from its historical accusation or used to sexualize vulnerable people.

Faithful teaching should therefore preserve the word's concrete relationships. An uncle is not a lover, a poetic beloved is not an interchangeable metaphor, and covenant imagery is not permission to collapse God into a human romantic partner. The Song's mutual speech can help churches honor affection, consent, delight, and patient desire, but it should not become a script that spouses must imitate or a tool for demanding intimacy. H1730 invites truthful attention to who is loved, what kind of bond is in view, and whether the surrounding action protects or violates that bond.

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