Hebrew · H1875

דָּרַשׁ

Properly, to tread or frequent ; usually to follow (for pursuit or search); by implication, to seek or ask ; specifically to worship

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דָּרַשׁH1875
Pronunciationdarash

What does דָּרַשׁ (darash) mean in the Bible?

דָּרַשׁ is a Hebrew verb for seeking, inquiring, consulting, investigating, studying, or requiring an account. The range is held together by directed attention toward a person, answer, authority, text, missing object, or owed response.

Reader summary

Full entry for דָּרַשׁ (H1875) · Open the biblical lexicon

Questions this entry answers

What does דָּרַשׁ (darash) mean in the Bible?

דָּרַשׁ is a Hebrew verb for seeking, inquiring, consulting, investigating, studying, or requiring an account. The range is held together by directed attention toward a person, answer, authority, text, missing object, or owed response.

How does the BSB render H1875?

The BSB source-word alignment has 164 aligned rows for this entry. Common renderings include seek (15), to inquire (12), to seek (9), inquire (5), . . . (3).

Where does דָּרַשׁ (darash) appear in Scripture?

The source-word alignment first shows this entry at Genesis 9:5. Its strongest book concentrations include 2 Chronicles (30), Psalms (24), Ezekiel (16), Deuteronomy (14).

What This Word Actually Means

דָּרַשׁ is a Hebrew verb for seeking, inquiring, consulting, investigating, studying, or requiring an account. The range is held together by directed attention toward a person, answer, authority, text, missing object, or owed response. The object and channel of inquiry are decisive. Rebekah goes to inquire of the Lord in Genesis 25:22. Israel must investigate a reported offense in Deuteronomy 13:14. Deuteronomy 18:11 forbids inquiry of the dead. Ezra sets his heart to study the Law of the Lord in Ezra 7:10. Amos summons Israel to seek the Lord and live. Ezekiel 34 condemns shepherds because no one searches for the scattered flock. Genesis 9:5 uses the verb for God's requiring an accounting for shed blood.

This breadth prevents two opposite errors. The verb should not be reduced to private devotional seeking, because many occurrences concern investigation, consultation, study, care, or accountability. It should not be treated as morally neutral in application either, because Scripture evaluates whom people consult, what they seek, and whether they answer to God. Inquiry of the Lord and inquiry of the dead are not alternative techniques with equal legitimacy. The grammar may be similar while the covenant allegiance is opposite.

H1875 also overlaps with H1245, and the two can occur in the same seeking context. H1245 often emphasizes the object being pursued, requested, desired, or attempted. H1875 frequently foregrounds inquiry, consultation, examination, or an account that is required. These tendencies help readers, but they are not rigid walls. The clause and passage must decide the sense. H2713 is another neighbor that more directly names searching out or examining a matter.

For teaching, דָּרַשׁ opens a covenant question: where do God's people go for truth, life, and accountability? Amos rejects religious substitutes and calls Israel to seek the Lord. Ezra's study moves from a heart set on the Law to practice and teaching. Ezekiel's shepherding failure shows that seeking can also move outward toward the vulnerable and scattered. The verb therefore joins inquiry, allegiance, obedience, care, and answerability without making the word alone prove a complete doctrine of worship.

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