Hebrew · H2087

זָדוֹן

Arrogance

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זָדוֹןH2087
Pronunciationzadon

What does זָדוֹן (zadon) mean in the Bible?

The Hebrew noun זָדוֹן (zadon) names arrogance, presumption, or insolence that exceeds proper bounds. It is more specific than an ordinary error, a firm conviction, or a moment of confidence.

Reader summary

Full entry for זָדוֹן (H2087) · Open the biblical lexicon

Questions this entry answers

What does זָדוֹן (zadon) mean in the Bible?

The Hebrew noun זָדוֹן (zadon) names arrogance, presumption, or insolence that exceeds proper bounds. It is more specific than an ordinary error, a firm conviction, or a moment of confidence.

How does the BSB render H2087?

The BSB source-word alignment has 11 aligned rows for this entry. Common renderings include Arrogance (2), presumptuously (2), and the pride of your (1), O arrogant one (1), pride (1).

Where does זָדוֹן (zadon) appear in Scripture?

The source-word alignment first shows this entry at Deuteronomy 17:12. Its strongest book concentrations include Jeremiah (3), Proverbs (3), Deuteronomy (2), 1 Samuel (1).

What This Word Actually Means

The Hebrew noun זָדוֹן (zadon) names arrogance, presumption, or insolence that exceeds proper bounds. It is more specific than an ordinary error, a firm conviction, or a moment of confidence. Deuteronomy 17:12 uses it for a person who knowingly refuses the covenant court’s judgment. The issue is defiant rejection within Israel’s judicial order, not mere confusion or a respectful appeal. The verse belongs to the Mosaic covenant and does not authorize churches, pastors, governments, or families to demand unquestioning submission or to reproduce Israel’s civil penalty.

Wisdom passages expose the relational fruit of zadon. Proverbs 11:2 places pride beside coming disgrace and humility beside wisdom. Proverbs 13:10 says arrogance leads to strife, while wisdom belongs to those who receive advice. The proverbs identify a pattern: presumption resists correction, misjudges the self, and produces conflict. They do not teach that every disagreement proves arrogance or that the most confident speaker is necessarily proud. Pastoral diagnosis must consider truth, conduct, teachability, power, and the specific dispute.

The prophets apply the noun to communities and empires. Obadiah 3 tells Edom that the pride of its heart has deceived it. Mountain defenses have become a false assurance that no one can bring Edom down. Jeremiah 50:31 addresses Babylon as the arrogant one under the Lord’s judgment, and Ezekiel 7:10 portrays arrogance blooming as doom arrives. In these settings, zadon is not healthy courage. It is self-exaltation that treats security, power, or status as protection from God’s rule.

Responsible teaching uses this word first for self-examination and accountable discernment. It asks whether a person or institution refuses warranted correction, oversteps known limits, despises wise counsel, or treats power as immunity. It must not become a weapon for leaders to silence questions, label dissenters, or claim divine authority for their preferences. Scripture opposes arrogance, but the lexeme alone does not reveal every motive or settle every conflict.

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