Hebrew · H2803, H7551, H707

חֹשֵׁב / רֹקֵם / אֹרֵג

Properly, to plait or interpenetrate , i.e. (literally) to weave or (generally) to fabricate ; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think , regard , value , compute · to variegate color, i.e. embroider ; by implication, to fabricate · to plait or weave

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Words in this compound — expand to study each participant

חָשַׁב H2803 properly, to plait or interpenetrate , i.e. (literally) to weave or (generally) to fabricate ; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think , regard , value , compute
Pronunciation yaḥăšāḇ-lî
Thinking as mental weaving or plotting; ranges from neutral computation to malicious scheming or divine imputation of righteousness.
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רָקַם H7551 to variegate color, i.e. embroider ; by implication, to fabricate
Pronunciation rāqam
Skilled artisanal craftsmanship involving intricate color variation; extends metaphorically to deliberate fabrication or deception.
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אָרַג H707 to plait or weave
Pronunciation ʾārag
Craft skill of interlacing threads; metaphorically describes intricate human designs or cunning arrangements
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What does חֹשֵׁב / רֹקֵם / אֹרֵג (choshev / roqem / oreg) mean in the Bible?

חָשַׁב · רָקַם · אָרַג is a Hebrew phrase meaning "designer, embroiderer, weaver".

Full entry for חֹשֵׁב / רֹקֵם / אֹרֵג (H2803, H7551, H707) · Open the biblical lexicon

Questions this entry answers

What does חָשַׁב · רָקַם · אָרַג mean in the Bible?

חָשַׁב · רָקַם · אָרַג is a Hebrew phrase meaning "designer, embroiderer, weaver".

How many biblical occurrences are listed for H2803, H7551, H707?

H2803, H7551, H707 is connected to 146 lexical occurrence verses in the lexicon data.

Evidence Summary

Hebrew phrase. designer, embroiderer, weaver

Source Gloss

designer, embroiderer, weaver
Grammatical Forms

How the stem changes the meaning of this verb across the biblical text.

This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.

Form groups 4 Aligned forms 87
Qal basic active stem — the word in its most common, direct sense 51×
Perfect 1Sam 18:25 · Esth 8:3 · Esth 9:24 · Esth 9:25 · Isa 33:8 · Jer 49:20 · Jer 50:45 · Lam 2:8 · Amos 6:5 · Jer 11:19 · Jer 48:2 · Ps 10:2 · Ps 21:12 · Ps 140:3 · Ps 140:5 · 2Sam 14:13 19×
Participle active 2Chr 26:15 · Exod 26:1 · Exod 26:31 · Exod 28:6 · Exod 28:15 · Exod 36:8 · Exod 36:35 · Exod 39:3 · Exod 39:8 · Jer 26:3 · Jer 29:11 · Jer 36:3 · Mic 2:1 · Mic 2:3 · Nah 1:11 · Neh 6:2 18×
Imperfect Isa 10:7 · Job 41:19 · Job 41:24 · Ps 32:2 · Ps 36:5 · Ps 40:18 · Dan 11:25 · Isa 13:17 · Ps 41:8 · Job 6:26 · Ps 52:4 11×
Jussive Zech 7:10 · Zech 8:17 · 2Sam 19:20
Niphal passive or reflexive — the subject receives or experiences the action 27×
Imperfect 2Kgs 22:7 · Isa 29:16 · Isa 29:17 · Isa 32:15 · Lev 7:18 · Lev 17:4 · Lev 25:31 · Prov 17:28 · 2Sam 4:2 · Deut 2:20 · Josh 13:3 · Prov 27:14 · Deut 2:11 13×
Perfect Hos 8:12 · Isa 5:28 · Isa 40:15 · Isa 40:17 · Job 41:21 · Lam 4:2 · Neh 13:13 · Gen 31:15 · Job 18:3 · Ps 44:23 · Ps 88:5 11×
Participle active 1Kgs 10:21 · 2Chr 9:20 · Isa 2:22
Piel intensive active — emphasizes thoroughness or repeated action
Imperfect 2Kgs 12:16 · Hos 7:15 · Dan 11:24 · Prov 16:9
Perfect Ps 77:6 · Ps 119:59 · Jonah 1:4
Participle active Prov 24:8
Hithpael reflexive or reciprocal — the subject acts on itself or mutually with others
Imperfect Num 23:9
Sources