What does יוֹנָה (yonah) mean in the Bible?
The dove appears as a real bird and as a comparison whose force depends on the passage. Noah's dove returns with an olive leaf, giving him evidence that the floodwaters have receded.
The dove appears as a real bird and as a comparison whose force depends on the passage. Noah's dove returns with an olive leaf, giving him evidence that the floodwaters have receded.
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Reader summary
Full entry for יוֹנָה (H3123) · Open the biblical lexicon
The dove appears as a real bird and as a comparison whose force depends on the passage. Noah's dove returns with an olive leaf, giving him evidence that the floodwaters have receded.
The BSB source-word alignment has 31 aligned rows for this entry. Common renderings include pigeons (8), like a dove (3), like doves (3), are [like] doves (2), pigeon (2).
The source-word alignment first shows this entry at Genesis 8:8. Its strongest book concentrations include Leviticus (9), Song Of Solomon (6), Genesis (5), Isaiah (3).
The dove appears as a real bird and as a comparison whose force depends on the passage. Noah's dove returns with an olive leaf, giving him evidence that the floodwaters have receded. Leviticus includes young pigeons among offerings available when a person cannot afford a lamb. In Psalm 55, the speaker longs for a dove's wings so that he might fly away and find rest amid fear.
These settings do not attach one meaning of peace, purity, or divine presence to every dove. Hosea can even compare Ephraim's shifting appeals to a senseless dove, showing how different a prophetic comparison can be. The creature helps readers see an observable change, an accommodated offering, or a desire for escape. The text's own action and explanation must govern what the bird contributes.
Noah's returned dove, the affordable offering provision, and the lamenter's imagined wings retain separate narrative, legal and poetic functions. Positive associations do not exhaust the bird's use in Scripture.
And behold, the dove returned to him in the evening with a freshly plucked olive leaf in her beak. So Noah knew that the waters had receded from the earth.
The dove brings a freshly plucked olive leaf, and the verse explicitly states that Noah thereby knows the waters have receded; that conclusion is the narrative's own interpretation.
If, however, he cannot afford a lamb, he may bring to the Lord as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.
Two young pigeons or turtledoves are allowed when the person cannot afford a lamb, with their respective sin-offering and burnt-offering roles stated in the instruction.
I said, “Oh, that I had wings like a dove! I would fly away and find rest.
The speaker wishes for a dove's wings to flee and find rest after describing terror, giving poetic voice to the longing for safety rather than a universal command to abandon others.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Symbol of innocence and purity in covenant contexts; also represents vulnerability and gentleness
Symbol of innocence and purity in covenant contexts; also represents vulnerability and gentleness
a dove (apparently from the warmth of their mating) BDB: dove Usage: dove, pigeon.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 33 lexical occurrence verses.
יוֹנָה is built from this root:
Represents naïve and unstable diplomacy.Hosea 7:8-16
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Genesis tells the reader exactly what Noah learns from the dove's return: the waters have receded. That stated conclusion should be heard before a teacher adds a larger symbolic system. Leviticus gives the bird a different task, accommodating an offering to a person's limited resources while specifying its ritual role. Psalm 55 places imagined wings within a frightened speaker's wish for escape and rest.
Hosea's senseless-dove comparison confirms that the same bird can express a failure of discernment rather than ideal innocence. These passages make contextual reading essential. Mark's account of the Spirit descending like a dove is therefore a particular comparison at Jesus' baptism, not a new dictionary definition that transforms every earlier pigeon into the Spirit.
Readers can attend to the creature's contribution without confusing its varied textual roles.
Gen.8.11
The Hebrew lexical witness supports dove or pigeon, while the text identifies what the bird or its young are doing. Turtledoves and young pigeons remain distinguishable in an offering list, and an etymological suggestion does not establish the theological role of every occurrence.
At Jesus' baptism Mark says the Spirit descends like a dove; Matthew's commissioning speech separately calls for dove-like innocence. Both comparisons receive their force from the New Testament speaker and setting, while Noah's returned bird and Leviticus' offering animals retain their stated Old Testament functions.