Hebrew · H3289

יָעַץ

To advise ; reflexively, to deliberate or resolve

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יָעַץH3289
Pronunciationyāʿaṣ

What does יָעַץ (yāʿaṣ) mean in the Bible?

H3289, yāʿaṣ, is a Hebrew verb for giving counsel, taking counsel, or forming a resolved purpose. The word does not guarantee that advice is wise simply because it is deliberate or shared by many people.

Reader summary

Full entry for יָעַץ (H3289) · Open the biblical lexicon

Questions this entry answers

What does יָעַץ (yāʿaṣ) mean in the Bible?

H3289, yāʿaṣ, is a Hebrew verb for giving counsel, taking counsel, or forming a resolved purpose. The word does not guarantee that advice is wise simply because it is deliberate or shared by many people.

How does the BSB render H3289?

The BSB source-word alignment has 79 aligned rows for this entry. Common renderings include counselor (5), counselors (3), has drawn up (3), - (2), . . . (2).

Where does יָעַץ (yāʿaṣ) appear in Scripture?

The source-word alignment first shows this entry at Exodus 18:19. Its strongest book concentrations include Isaiah (16), 2 Chronicles (14), 1 Kings (8), 2 Samuel (7).

What This Word Actually Means

H3289, yāʿaṣ, is a Hebrew verb for giving counsel, taking counsel, or forming a resolved purpose. The word does not guarantee that advice is wise simply because it is deliberate or shared by many people. In Proverbs, counselors can protect a community when their guidance is sound, while arrogance resists the correction that wise consultation brings. Rehoboam shows the opposite pattern: he asks for advice, rejects the elders who understand the people’s burden, and chooses the harsh answer that confirms his own preference.

The narrative makes the moral quality of counsel more important than the appearance of consultation. H3289 can also describe plotting. Enemies counsel together against the faithful, and leaders devise plans that use power against others. A meeting, strategy, or unanimous recommendation can therefore be wicked. Scripture tests counsel by truth, justice, covenant faithfulness, and the fruit it seeks, not by confidence, secrecy, status, or group agreement.

The verb also speaks of the Lord’s purpose. Isaiah declares that what the Lord has purposed cannot be thwarted and asks whom He needed to consult for knowledge or justice. This does not make every human plan divine or remove the need for humble human deliberation. It marks the difference between the Creator’s perfect wisdom and the limited judgment of creatures.

Psalm 32:8 also presents God’s counsel as personal instruction joined to watchful care. H3289 therefore opens a sober theology of advice. Leaders should listen, communities should welcome truthful counsel, and advisers should speak for the good of those affected rather than for access or approval. Yet no council of human beings is infallible, and the word itself does not authorize manipulation, elite control, or the claim that one person’s plan is God’s settled purpose.

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