What does יָרֵחַ (yārēḥa) mean in the Bible?
The moon is a created heavenly object named in praise, warning and prophetic description. Psalm 104 says God made it to mark the seasons, alongside the sun's setting and the activities of the night.
The moon is a created heavenly object named in praise, warning and prophetic description. Psalm 104 says God made it to mark the seasons, alongside the sun's setting and the activities of the night.
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Reader summary
Full entry for יָרֵחַ (H3394) · Open the biblical lexicon
The moon is a created heavenly object named in praise, warning and prophetic description. Psalm 104 says God made it to mark the seasons, alongside the sun's setting and the activities of the night.
The BSB source-word alignment has 27 aligned rows for this entry. Common renderings include and moon (7), the moon (6), and the moon (4), moon (3), and your moon (1).
The source-word alignment first shows this entry at Genesis 37:9. Its strongest book concentrations include Psalms (8), Isaiah (3), Joel (3), Deuteronomy (2).
The moon is a created heavenly object named in praise, warning and prophetic description. Psalm 104 says God made it to mark the seasons, alongside the sun's setting and the activities of the night. Deuteronomy warns people not to bow down to the sun, moon and stars. Joel describes the moon turning to blood before the great Day of the Lord and immediately speaks of calling on the Lord's name.
These contexts direct attention to the Creator, the danger of worshiping creation and the prophet's stated expectation. They do not make every unusual appearance of the moon a readable personal message. Readers should keep the actual form of each passage in view, honoring praise and warning without assigning present events a prophetic date from the noun alone.
The moon marks seasons in praise, is excluded from worship in Deuteronomy and appears in Joel's Day-of-the-Lord description. Each setting supplies a different claim about the same created object.
He made the moon to mark the seasons; the sun knows when to set.
God's making of the moon to mark seasons appears beside sunset and the movement of creatures during the night.
When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the Lord your God has apportioned to all the nations under heaven.
The warning explicitly forbids being enticed to bow down and worship the heavenly bodies, including the moon.
The sun will be turned to darkness and the moon to blood before the coming of the great and awesome Day of the Lord.
The moon's described change belongs to the prophet's Day-of-the-Lord announcement, followed by the promise concerning calling on the Lord's name.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Celestial body marking time and seasons; used symbolically for desolation, instability, or cosmic disorder in judgment contexts
Celestial body marking time and seasons; used symbolically for desolation, instability, or cosmic disorder in judgment contexts
the moon BDB: moon Usage: moon. Yrechow. See 3405.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 26 lexical occurrence verses.
יָרֵחַ is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Psalm 104 gives the moon a place within the created order and its rhythms, directing praise toward the God who made it. Deuteronomy makes the worship boundary explicit: seeing heavenly bodies must not become bowing down to them. Joel then employs the moon in a prophetic announcement that also directs hearers to call on the Lord. These movements are related through the named object but cannot be reduced to an omen system.
Peter's quotation in Acts must be read as an explicit scriptural appeal within his message, rather than permission to assign a date to every striking sky. Teaching can invite wonder at creation and attention to the Lord's promised action while refusing unsupported schedules or personal guidance derived from the moon's appearance.
Ps.104.19
The attributed Hebrew noun names the moon. Praise, worship prohibition and prophetic description come from the surrounding statements; the noun itself does not encode astrology, a timetable or a universal omen.
Acts 2:20-21 explicitly quotes Joel's moon and Day-of-the-Lord announcement within Peter's message. The direct quotation establishes the connection. Its place beside calling on the Lord and Peter's testimony about Jesus should be read before making claims about current astronomical appearances.