Hebrew · H3499

יֶתֶר

Properly, an overhanging , i.e. (by implication) an excess , superiority , remainder ; also a small rope (as hanging free)

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יֶתֶרH3499
Pronunciationyeter

What does יֶתֶר (yeter) mean in the Bible?

H3499 is a Hebrew noun for what remains, the rest or residue, an excess or superiority, and in a distinct concrete branch a hanging cord or bowstring. Ezekiel 34:18 rebukes powerful sheep who consume good pasture and then trample what remains, and who drink clear water before muddying the rest for others.

Reader summary

Full entry for יֶתֶר (H3499) · Open the biblical lexicon

Questions this entry answers

What does יֶתֶר (yeter) mean in the Bible?

H3499 is a Hebrew noun for what remains, the rest or residue, an excess or superiority, and in a distinct concrete branch a hanging cord or bowstring. Ezekiel 34:18 rebukes powerful sheep who consume good pasture and then trample what remains, and who drink clear water before muddying the rest for others.

How does the BSB render H3499?

The BSB source-word alignment has 101 aligned rows for this entry. Common renderings include As for the rest (43), and the rest (9), the rest (5), has left (3), . . . (2).

Where does יֶתֶר (yeter) appear in Scripture?

The source-word alignment first shows this entry at Genesis 49:3. Its strongest book concentrations include 2 Kings (24), 1 Kings (14), 2 Chronicles (10), Jeremiah (6).

What This Word Actually Means

H3499 is a Hebrew noun for what remains, the rest or residue, an excess or superiority, and in a distinct concrete branch a hanging cord or bowstring. Ezekiel 34:18 rebukes powerful sheep who consume good pasture and then trample what remains, and who drink clear water before muddying the rest for others. Isaiah 38:10 records Hezekiah grieving that he will be deprived of the remainder of his years, giving honest language to life felt as prematurely shortened.

First Kings 11:41 refers readers to the rest of Solomon's acts recorded elsewhere, illustrating the term's ordinary narrative function. Genesis 49:3 uses excess or preeminence in Jacob's description of Reuben's firstborn status, while Psalms can use the word for a bowstring. H3499 opens teaching on leftovers, unrecorded remainder, excess, limited years, status, and stewardship of shared resources.

It corrects attempts to turn every remainder into a prophetic remnant or every excellence into divine approval, and it confronts people who spoil what remains after satisfying themselves.

Sources