What does כִּסֵּא (kisēʾ) mean in the Bible?
H3678 is a Hebrew noun for a throne or royal seat and, by association, the place or exercise of rule. It can describe human kingship, the Davidic throne, and God's heavenly sovereignty.
Properly, covered , i.e. a throne (as canopied )
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.
H3678 is a Hebrew noun for a throne or royal seat and, by association, the place or exercise of rule. It can describe human kingship, the Davidic throne, and God's heavenly sovereignty.
Reader summary
Full entry for כִּסֵּא (H3678) · Open the biblical lexicon
H3678 is a Hebrew noun for a throne or royal seat and, by association, the place or exercise of rule. It can describe human kingship, the Davidic throne, and God's heavenly sovereignty.
The BSB source-word alignment has 135 aligned rows for this entry. Common renderings include the throne (28), throne (21), his throne (20), my throne (8), a throne (7).
The source-word alignment first shows this entry at Genesis 41:40. Its strongest book concentrations include 1 Kings (34), Psalms (18), Jeremiah (17), 2 Chronicles (10).
H3678 is a Hebrew noun for a throne or royal seat and, by association, the place or exercise of rule. It can describe human kingship, the Davidic throne, and God's heavenly sovereignty. Psalm 103 places universal rule with the Lord, 2 Samuel 7 records covenant promise, Isaiah 6 contrasts a dead earthly king with the living holy Lord, and Proverbs 29 ties stable rule to justice for the poor.
The word does not declare every ruler divinely approved, make a leader immune from correction, or turn a modern office into sacred personal property. H3678 helps teachers address authority, succession, worship, public justice, and messianic hope while rejecting autocracy, divine-right claims, leader veneration, hereditary entitlement, and the use of God's sovereignty to excuse abuse, corruption, or neglect of vulnerable people.
H3678 names a throne as a concrete royal seat and as a sign of rule. Its passages distinguish God's unrivaled sovereignty, covenant promise, human office, succession, worship, and the justice by which earthly rule is judged.
The Lord has established His throne in heaven, and His kingdom rules over all.
The Lord establishes his throne in heaven, and his kingdom rules over all, grounding sovereignty in God rather than a human office.
Your house and kingdom will endure forever before Me, and your throne will be established forever.”
God's covenant promise to David joins house, kingdom, and throne while locating the dynasty's endurance in divine promise.
In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple.
Isaiah sees the Lord high and exalted on a throne while earthly King Uzziah's death marks the vision's historical setting.
A king who judges the poor with fairness—his throne will be established forever.
A king who judges the poor with fairness has a throne established, connecting durable rule with impartial justice.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. A seat of authority and power, especially when royal; often symbolizes God's sovereignty and justice throughout Scripture.
A seat of authority and power, especially when royal; often symbolizes God's sovereignty and justice throughout Scripture.
properly, covered, i.e. a throne (as canopied) BDB: seat Usage: seat, stool, throne.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 5 selected witnesses from 135 lexical occurrence verses.
כִּסֵּא is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H3678 gathers royal power under the rule of God. Psalm 103 does not merely picture height; it declares that the Lord's kingdom encompasses every other authority. Isaiah's temple vision places Judah's political loss beside the holiness of the living King, exposing the limits of every earthly reign. The promise to David matters for covenant history and messianic hope, but it never makes every descendant's conduct righteous.
Proverbs 29 gives a practical test: a throne is established through fairness toward the poor, not through image control or intimidation. This pattern gives churches a disciplined way to discuss leadership. Office carries real responsibility, yet no pastor, executive, donor, family patriarch, or civil ruler possesses God's unrestricted authority. Succession plans, financial controls, complaint channels, lawful reporting, and removal for misconduct do not deny divine sovereignty.
They recognize human limits. H3678 calls leaders to justice and communities to worship God alone, protecting vulnerable neighbors while refusing both cynical contempt for all authority and sacred immunity for those who hold it.
Ps.103.19
H3678 is a Hebrew noun for a seat of honor or royal throne and can extend by metonymy to kingship, dynasty, or governing authority. The noun itself does not evaluate a ruler as righteous, permanent, legitimate, or divine.
Old Testament throne language develops through God's kingship, Davidic covenant, prophetic judgment, royal justice, and messianic expectation. New Testament throne imagery centers final sovereignty, judgment, and worship in God and the Lamb while treating human authority as limited and accountable.