What does לָכַד (lakad) mean in the Bible?
H3920 means to catch, capture, seize, occupy, or be selected by lot, with a separate image of parts holding together. 20, Benjamin is selected as Samuel narrows the public lot toward Saul.
To catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
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H3920 means to catch, capture, seize, occupy, or be selected by lot, with a separate image of parts holding together. 20, Benjamin is selected as Samuel narrows the public lot toward Saul.
Reader summary
Full entry for לָכַד (H3920) · Open the biblical lexicon
H3920 means to catch, capture, seize, occupy, or be selected by lot, with a separate image of parts holding together. 20, Benjamin is selected as Samuel narrows the public lot toward Saul.
The BSB source-word alignment has 121 aligned rows for this entry. Common renderings include and captured (11), captured (10), was selected (8), will be captured (5), and captured it (4).
The source-word alignment first shows this entry at Numbers 21:32. Its strongest book concentrations include Joshua (24), Jeremiah (22), Judges (14), 2 Chronicles (8).
H3920 means to catch, capture, seize, occupy, or be selected by lot, with a separate image of parts holding together. In 1Sam. 10. 20, Benjamin is selected as Samuel narrows the public lot toward Saul. In Jer. 5. 26, wicked people set traps to catch other human beings. In Prov. 5. 22, a wicked person's own iniquities entrap and bind him. H3920 opens teaching on public selection, predatory schemes, sin's self-entangling power, military capture, and the need to distinguish divine exposure from human manipulation.
It does not justify conquest, blame victims for being trapped, or make every random outcome God's revealed choice. The word identifies capture or entrapment, not consent from the person who is seized.
H3920 describes cities captured, prey caught, people ensnared, lots selecting a person, sin trapping its practitioner, and objects joined together. The agent, means, object, and genre determine whether capture is military, predatory, judicial, procedural, or figurative.
Thus Samuel had all the tribes of Israel come forward, and the tribe of Benjamin was selected.
Benjamin is selected through a public lot as Israel's demand for a king moves toward Saul.
For among My people are wicked men; they watch like fowlers lying in wait; they set a trap to catch men.
Wicked people among God's people are compared to fowlers who set traps to catch human beings.
The iniquities of a wicked man entrap him; the cords of his sin entangle him.
The wicked person's own iniquities become a trap and cords that hold him fast.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Capture through entrapment or restraint; extends from physical trapping to seizure of persons, places, and abstract coercion.
Capture through entrapment or restraint; extends from physical trapping to seizure of persons, places, and abstract coercion.
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere BDB: capture Usage: × at all, catch (self), be frozen, be holden, stick together, take.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 121 lexical occurrence verses.
לָכַד is a primitive root - no further derivation.
The imagery shows how sin eventually traps and enslaves the one who pursues it.Proverbs 5:15-23
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H3920 gathers capture's many forms without giving them one moral value. A city can be taken in war, an animal caught as prey, a person exposed through a lot, or a vulnerable neighbor trapped by wicked people. Jeremiah's image is especially searching because the predators stand among God's people. Religious belonging does not make their methods safe. Proverbs shifts the image inward: repeated iniquity can become cords that restrict the wrongdoer.
That warning names moral consequence without implying that every trapped person caused the trap. In Saul's selection, the public lot belongs to a particular prophetic process within Israel's troubled request for a king; it is not a universal decision tool. Faithful application exposes grooming and coercion, helps people leave traps, tells the truth about sin's bondage, and reads conquest accounts without celebrating human suffering.
God catches the crafty, but human communities still need evidence, accountable procedure, and protection for those targeted by predators.
Jer.5.26
H3920 is a Hebrew verb used for catching, capturing, selecting, and in a physical image, holding together. Niphal forms can express being caught or selected, while surrounding nouns identify traps, cities, prey, people, or joined parts.
Paul cites the theme of God catching the wise in craftiness, Jesus warns about predators among the flock, and the New Testament describes sin and the devil's snares while calling communities to restorative rescue.