What does מוֹעֵד (moed) mean in the Bible?
MOED, H4150, names what is appointed: a fixed time, sacred assembly, feast, meeting, or place where the Lord summons his people. It is a calendar word, but it is more than scheduling.
Properly, an appointment , i.e. a fixed time or season; specifically, a festival ; conventionally a year ; by implication, an assembly (as convened for a definite purpose); technically the congregation ; by extension, the place of meeting ; also a signal (as appointed beforehand)
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MOED, H4150, names what is appointed: a fixed time, sacred assembly, feast, meeting, or place where the Lord summons his people. It is a calendar word, but it is more than scheduling.
Reader summary
Full entry for מוֹעֵד (H4150) · Open the biblical lexicon
MOED, H4150, names what is appointed: a fixed time, sacred assembly, feast, meeting, or place where the Lord summons his people. It is a calendar word, but it is more than scheduling.
The BSB source-word alignment has 223 aligned rows for this entry. Common renderings include of Meeting (146), At the appointed time (8), and appointed feasts (5), appointed feasts (3), at its appointed time (3).
The source-word alignment first shows this entry at Genesis 1:14. Its strongest book concentrations include Numbers (65), Leviticus (49), Exodus (38), 2 Chronicles (8).
MOED, H4150, names what is appointed: a fixed time, sacred assembly, feast, meeting, or place where the Lord summons his people. It is a calendar word, but it is more than scheduling. Scripture uses it to show that Israel did not invent its worship rhythms. The Lord appointed times for remembrance, atonement, feasting, gathering, and meeting. The same word can be attached to the Tent of Meeting because the issue is not only when people gather, but before whom they gather.
This word helps readers see time as received from God. It also guards teachers from treating worship seasons as empty tradition or as human religious control. God orders worship for remembrance, communion, repentance, joy, and hope.
H4150 gathers calendar, assembly, and meeting language around divine appointment. It teaches that sacred time and sacred gathering are received from the Lord rather than invented by the community.
“Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the Lord that you are to proclaim as sacred assemblies.
Leviticus identifies the feasts as the Lord's appointed feasts, placing sacred time under divine authority.
For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the Lord, where I will meet you to speak with you.
The Tent of Meeting carries the same appointment logic: the Lord promises to meet and speak with his people there.
“The Israelites are to observe the Passover at its appointed time.
Passover is to be observed at its appointed time, keeping redemption memory ordered by the Lord.
They said in their hearts, “We will crush them completely.” They burned down every place where God met us in the land.
The destruction of meeting places shows how judgment and exile strike at public worship and covenant memory.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Fixed time divinely appointed for sacred gathering; covenantal rhythm organizing Israel's worship and community identity.
Fixed time divinely appointed for sacred gathering; covenantal rhythm organizing Israel's worship and community identity.
properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand) BDB: appointed time Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 223 lexical occurrence verses.
Sacred calendar disrupted by exile. Hosea 9:1-6
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H4150 joins several ideas that English often separates: an appointed time, an appointed feast, an assembly, and a meeting place. The unifying emphasis is not religious scheduling in the abstract but appointment by the Lord. Leviticus 23 calls the feasts the Lord's appointed times, which means Israel's calendar rehearses His acts and covenant claims. Exodus uses the same word in the Tent of Meeting, where God promises to meet and speak with His people.
Numbers 9 shows that even Passover remembrance is governed by divine appointment rather than convenience. Psalm 74 reveals the grief of losing the public places where God's people gathered. Teachers can therefore affirm ordered rhythms of worship, remembrance, repentance, and joy without treating Israel's calendar as a ladder of merit or transferring every covenant obligation unchanged to the church.
Lev.23.1-4
The noun can denote an appointed time, festival, assembly, or meeting place. The sense emerges from its construction and setting. The Tent of Meeting and the appointed feasts are related by divine appointment, but they should not be collapsed into one referent.
Israel's appointed times teach remembrance, worship, rest, and covenant identity. The New Testament locates the substance of festival shadows in Christ and gathers the church regularly without making Torah's calendar the ground of justification. The canonical connection should honor both continuity in worship and the covenantal change announced in Christ.
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