Level ground, uprightness and equity require the particular object and setting to guide their meaning. Aram's advisers propose battle on the plains because they suppose Israel's God belongs to the hills, a claim the ensuing account explicitly rejects.
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Full entry for מִישׁוֹר (H4334) · Open the biblical lexicon
Level ground, uprightness and equity require the particular object and setting to guide their meaning. Aram's advisers propose battle on the plains because they suppose Israel's God belongs to the hills, a claim the ensuing account explicitly rejects.
The BSB source-word alignment has 23 aligned rows for this entry. Common renderings include plateau (4), of the plateau (2), on the plateau (2), and in the plain (1), and the high plain (1).
The source-word alignment first shows this entry at Deuteronomy 3:10. Its strongest book concentrations include Joshua (5), Psalms (5), Isaiah (3), Jeremiah (3).
Level ground, uprightness and equity require the particular object and setting to guide their meaning. Aram's advisers propose battle on the plains because they suppose Israel's God belongs to the hills, a claim the ensuing account explicitly rejects. Isaiah describes equitable judgment for the poor and the Lord leading blind people over unfamiliar paths, while a psalmist requests guidance on a level path amid enemies.
Malachi describes Levi's walk in peace and uprightness, and Psalm 45 speaks of the royal scepter. Terrain is not automatically a moral verdict, and an image of guidance cannot diminish people who are blind. Read whether the passage describes a place, a decision or conduct. A congregation can ask for trustworthy guidance and examine fair treatment without declaring its own preferred policy the complete meaning of equity or treating an easy journey as proof of righteousness.
A battle plain, equitable judgment, guided paths, a petition, priestly conduct and a royal scepter show related but distinct uses. The surrounding object determines whether levelness describes terrain or the quality of judgment and conduct.
Meanwhile, the servants of the king of Aram said to him, “Their gods are gods of the hills. That is why they prevailed over us. Instead, we should fight them on the plains; surely then we will prevail.
Aram's advisers propose the plains because of a claim about Israel's God that the subsequent oracle rejects.
But with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips.
The promised ruler decides with equity for the lowly within the stated righteous judgment and action against wickedness.
I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These things I will do for them, and I will not forsake them.
The Lord promises to guide blind people on unfamiliar paths and make rough places level without abandoning them.
Teach me Your way, O Lord, and lead me on a level path, because of my oppressors.
The psalmist requests teaching and a level path because of enemies within his appeal and waiting.
True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity.
Levi's walk in peace and uprightness accompanies true instruction and turning many away from iniquity.
Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom.
The song describes the royal scepter as just within its language of righteousness and rejection of wickedness.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Straightness moves from physical levelness to moral uprightness and justice; embodies ethical rectitude.
Straightness moves from physical levelness to moral uprightness and justice; embodies ethical rectitude.
a level, i.e. a plain (often used (with the article prefix) as a proper name of certain districts); figuratively, concord; also straightness, i.e. (figuratively) justice (sometimes adverbially, justly) BDB: level place Usage: equity, even place, plain, right(-eously), (made) straight, uprightness.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 23 lexical occurrence verses.
מִישׁוֹר is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
A level place and equitable judgment cannot be collapsed into one automatic moral code. Aram's advisers imagine a battlefield advantage because they confine Israel's God to the hills; the account rejects that premise. Isaiah 11 places equity within the ruler's judgment for the lowly, while Isaiah 42 promises guidance and continued presence for blind people on unfamiliar paths.
The petition in Psalm 27 names enemies and asks for teaching rather than claiming that the journey is already effortless. Malachi joins upright walking to truthful instruction and turning people from iniquity, and the royal psalm connects the scepter with righteousness. Teach the stated objects and movements. A congregation can seek guidance, scrutinize unfair decisions and value truthful instruction without making smooth circumstances proof of virtue.
It should protect the dignity of people with disabilities and resist using an ancient royal image to exempt present leaders from accountability or equate a favored policy with the noun's entire range.
Isa.11.4
The noun ranges from a physical plain to levelness in paths and equity in conduct or judgment. Twenty-three BSB tokens in twenty-three verses remain distinct from canonical twenty-three; the existing artifact transliteration is retained without converting terrain, disability or political preference into a lexical moral verdict.
Romans 15:1-13 encourages reception of one another and explicitly quotes Isaiah 11:10 concerning the root of Jesse and the nations' hope. That quotation draws from the broader chapter of the selected Isaiah 11:4 judgment witness; it does not quote H4334's selected verse or supply a direct occurrence of this Hebrew noun in Romans.