What does מֶלַח mean in the Bible?
Salt is the ordinary substance named in food, offerings, and several striking biblical images. Job asks whether tasteless food is eaten without salt, giving the word its familiar culinary setting.
Salt is the ordinary substance named in food, offerings, and several striking biblical images. Job asks whether tasteless food is eaten without salt, giving the word its familiar culinary setting.
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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Reader summary
Full entry for מֶלַח (H4417) · Open the biblical lexicon
Salt is the ordinary substance named in food, offerings, and several striking biblical images. Job asks whether tasteless food is eaten without salt, giving the word its familiar culinary setting.
The BSB source-word alignment has 28 aligned rows for this entry. Common renderings include . . . (8), of salt (6), salt (3), the Salt (3), and salt (1).
The source-word alignment first shows this entry at Genesis 14:3. Its strongest book concentrations include Joshua (5), 2 Kings (3), Leviticus (3), Numbers (3).
Salt is the ordinary substance named in food, offerings, and several striking biblical images. Job asks whether tasteless food is eaten without salt, giving the word its familiar culinary setting. Leviticus commands salt in Israel's offerings and explicitly calls it the salt of God's covenant. Numbers uses a covenant of salt when describing the holy offerings given to Aaron and his offspring.
These covenant passages give salt a particular relation to God's binding provision, but the noun itself does not mean salvation or covenant in every verse. Elsewhere salt can belong to devastation and judgment. Responsible reading preserves these differences. Ask who speaks, what God promises or commands, and what kind of scene contains the salt.
The selected witnesses move from ordinary seasoning to commanded offerings and a permanent provision for Aaron's household, while other contexts use salt within judgment imagery.
Is tasteless food eaten without salt, or is there flavor in the white of an egg?
Job's question about unsalted food contributes to his complaint of unbearable suffering; it is a comparison, not an instruction for acceptable worship.
And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to each of your offerings.
God explicitly requires salt with the offerings and calls it covenant salt, so the covenant association comes from the command's wording.
All the holy offerings that the Israelites present to the Lord I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the Lord for you and your offspring.”
The covenant of salt describes the permanent grant of holy offerings to Aaron and his children, within the passage's account of priestly provision.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. properly, powder , i.e. (specifically) salt (as easily pulverized and dissolved)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved) BDB: salt Usage: salt(-pit).
How this word appears across different grammatical cases and numbers.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Salt shows why a word study must permit different passages to do different work. Job's question draws on a common experience of food while he tries to express his distress. Leviticus gives an instruction about offerings, and its covenant wording makes that ritual use significant. Numbers locates a covenant of salt within the Lord's provision for Aaron's household.
Neither command becomes clearer by importing a detailed account of an ancient salt ceremony that these texts do not describe. The teaching opportunity is to hear the Lord's stated provision accurately and to resist relocating confidence into the ingredient. Salt in a judged landscape further warns against making the substance an invariably positive spiritual symbol.
God's word, rather than an object, governs the reader's trust.
Lev.2.13
The lexical comparison identifies salt as a concrete substance. Covenant significance is expressed by the phrase and context; it should not be inserted into unrelated culinary or geographical occurrences.
New Testament salt sayings invite their own contextual study, but a shared substance does not make every saying a quotation of Leviticus. Christian forgiveness rests on Christ, not on reproducing an offering ingredient or manipulating salt.