What does מַעַל (maʿal) mean in the Bible?
מַעַל (maʿal) is a Hebrew noun naming a breach of faith or unfaithfulness. Its selected contexts concern responsibilities owed to the LORD and duties that also involve other people.
מַעַל (maʿal) is a Hebrew noun naming a breach of faith or unfaithfulness. Its selected contexts concern responsibilities owed to the Lord and duties that also involve other people.
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.
Reader summary
Full entry for מַעַל (H4604) · Open the biblical lexicon
מַעַל (maʿal) is a Hebrew noun naming a breach of faith or unfaithfulness. Its selected contexts concern responsibilities owed to the LORD and duties that also involve other people.
The BSB source-word alignment has 29 aligned rows for this entry. Common renderings include . . . (5), unfaithfully (5), the unfaithfulness (2), - (1), [full of] falsehood (1).
The source-word alignment first shows this entry at Leviticus 5:15. Its strongest book concentrations include Ezekiel (6), Joshua (5), 2 Chronicles (4), Numbers (4).
מַעַל (maʿal) is a Hebrew noun naming a breach of faith or unfaithfulness. Its selected contexts concern responsibilities owed to the Lord and duties that also involve other people. Leviticus 5:15 speaks of an unintentional offense against holy things; Leviticus 6:2 includes deceiving a neighbor over entrusted property. The noun therefore must not be reduced to a single act of ritual misuse or made to imply that every occurrence describes calculated malice. The particular offense is established by its surrounding account.
Joshua 22:22 places the term in an accusation the eastern tribes answer. The later conclusion that they have not committed this breach makes the narrative especially important for responsible teaching: the presence of an accusation is not proof of guilt. Daniel 9:7 uses unfaithfulness within confession of Israel's shame before the righteous God. The word opens the seriousness of betrayed responsibilities, while its contexts require distinguishing proven wrongdoing, unintentional offense, confessed guilt, and an allegation that is resolved.
The selected passages move among sacred responsibility, entrusted property, a disputed altar accusation, and corporate confession. The charge of unfaithfulness is serious, but the surrounding clauses determine what happened and whether a particular accusation is established.
“If someone acts unfaithfully and sins unintentionally against any of the Lord’s holy things, he must bring his guilt offering to the Lord: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.
An unintentional offense against the Lord's holy things is addressed with an offering and, in the next verse, restitution. The stated lack of intention prevents equating every instance with deliberate betrayal.
“If someone sins and acts unfaithfully against the Lord by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
Deceiving a neighbor about entrusted property is described as unfaithfulness against the Lord. The following commands require returning the property and restitution; religious language cannot detach reconciliation from the harm done.
“The Lord, the Mighty One, is God! The Lord, the Mighty One, is God! He knows, and may Israel also know. If this was in rebellion or breach of faith against the Lord, do not spare us today.
The eastern tribes answer a suspicion about their altar by explaining its purpose. The narrative's conclusion denies the alleged breach, making careful hearing part of this passage's contribution.
To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You.
Daniel contrasts the Lord's righteousness with the shame of Judah and scattered Israel caused by unfaithfulness. The prayer names responsibility while continuing to appeal to God's compassion and forgiveness.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Treachery rooted in breaking covenant faith; sin as active unfaithfulness against God rather than passive wrongdoing
Treachery rooted in breaking covenant faith; sin as active unfaithfulness against God rather than passive wrongdoing
treachery, i.e. sin BDB: unfaithful Usage: falsehood, grievously, sore, transgression, trespass, × very.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 28 lexical occurrence verses.
מַעַל is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Leviticus 6 refuses to divide devotion to the Lord from honesty toward a neighbor. An entrusted deposit, a stolen item, or extorted property is not a minor concern outside the life of faith. Deception about these things is named as unfaithfulness against the Lord, and the following instructions make the harmed person's property and restitution concrete. An offering does not make the neighbor disappear from the account. Forgiveness and the restoration of what was taken are held together within this particular covenant instruction.
Joshua 22 adds a different responsibility for teachers: do not mistake the gravity of a charge for proof that it is true. Israel hears the eastern tribes explain the altar's intended witness and concludes that the suspected breach did not occur. Daniel's confession supplies a third posture, accepting guilt without accusing God's righteousness. These distinct contexts prevent a one-note study that either minimizes betrayal or assigns it carelessly. They support accountable confession, careful hearing, and concrete attention to those harmed.
Lev.6.2
H4604 is the noun for the breach or unfaithfulness, distinct from the related verb H4603. Leviticus supplies an unintentional setting as well as deliberate deception, so the noun alone does not disclose motive or resolve whether an accusation is true.
The Levitical instructions address guilt, restitution and priestly atonement within Israel's covenant worship. Second Corinthians 5:19-21 presents reconciliation through Christ with its own apostolic argument. The Christian comparison should preserve both God's initiative and truthful responsibility toward harmed neighbors, without treating a religious declaration as evidence that all relational damage has been repaired.