What does נוּעַ (nûʿa) mean in the Bible?
Moving or wavering can describe shifting bodies, swaying objects or a person wandering without a settled place. Its broad use does not make every movement evidence of moral uncertainty.
Moving or wavering can describe shifting bodies, swaying objects or a person wandering without a settled place. Its broad use does not make every movement evidence of moral uncertainty.
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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Reader summary
Full entry for נוּעַ (H5128) · Open the biblical lexicon
Moving or wavering can describe shifting bodies, swaying objects or a person wandering without a settled place. Its broad use does not make every movement evidence of moral uncertainty.
The BSB source-word alignment has 40 aligned rows for this entry. Common renderings include and shake (3), sway (3), . . . (2), a fugitive (2), shaken (2).
The source-word alignment first shows this entry at Genesis 4:12. Its strongest book concentrations include Isaiah (8), Psalms (7), Amos (4), Judges (3).
Moving or wavering can describe shifting bodies, swaying objects or a person wandering without a settled place. Its broad use does not make every movement evidence of moral uncertainty. Genesis 4:12 places Cain's wandering within the judgment following his murder of Abel. First Samuel 1:13 describes Hannah's lips moving while she prays silently, an action Eli initially misunderstands.
Psalm 107:27 portrays sailors staggering during a storm before they cry to the Lord. The relevant movement belongs to exile, prayer or physical distress according to the scene. A teacher must identify what moves and why before judging it. These witnesses especially discourage treating outward instability as a reliable description of someone's faith or character.
Scripture can name bodily motion and frightening circumstances accurately while reserving moral judgment for the conduct and meaning actually supplied by the passage.
Cain wanders under a particular judgment, Hannah's moving lips accompany prayer and sailors stagger in a storm. Different subjects and causes make the movement verb broader than a description of spiritual indecision.
When you till the ground, it will no longer yield its produce to you. You will be a fugitive and a wanderer on the earth.”
Cain's unsettled wandering is announced after Abel's murder and the ground's refusal of strength; this specific judgment does not classify all displaced people as guilty.
Hannah was praying in her heart, and though her lips were moving, her voice could not be heard. So Eli thought she was drunk
Hannah's lips move while her voice is unheard, leading Eli to a mistaken assumption that her own explanation corrects in the following verses.
They reeled and staggered like drunkards, and all their skill was useless.
The sailors' staggering is compared with drunkenness during dangerous waves, followed by their cry and deliverance; the comparison is not a report of intoxication.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Physical instability extending to moral/spiritual unsettledness; movement without secure foundation or direction.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 5 selected witnesses from 42 lexical occurrence verses.
נוּעַ is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Eli sees Hannah's moving lips and initially gives that visible action the wrong explanation. The narrative then allows Hannah to name her own prayer and distress. This encounter is a useful warning against treating outward behavior as transparent access to another person's inner life. Psalm 107 likewise describes sailors staggering like drunken people without saying that drink caused their condition; the storm supplies the cause.
Cain's wandering carries a moral judgment because Genesis expressly connects it with his murder, not because unsettled movement inherently proves wrongdoing. Teachers should preserve these distinctions when speaking to people whose circumstances or bodies appear unstable. Careful listening can accompany truthful moral accountability. A word study should never turn a broad movement verb into a spiritual diagnosis or erase the passage's stated physical and narrative details.
1Sam.1.13
The verb covers several kinds of movement, from lips and trees to unsettled people. Genesis 4:12 renders the selected token as fugitive beside a separately tagged word for wanderer; the paired words must not be merged into one identifier. A simile such as staggering like the drunk retains its stated comparison.
Hannah's prayer and the storm-tossed sailors show why visible movement requires context. Luke 24:36-40 describes startled disciples whom Jesus addresses and reassures by showing His bodily presence. That thematic comparison commends attention to the actual encounter; it does not equate Greek and Hebrew identities or make every trembling person an example of the disciples' doubts.