What does סוּר (sur) mean in the Bible?
H5493 is a Hebrew verb for turning aside, departing, moving something away, or removing it. Exodus 3:3 uses it neutrally when Moses turns aside to investigate the burning bush.
To turn off (literally or figuratively)
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H5493 is a Hebrew verb for turning aside, departing, moving something away, or removing it. Exodus 3:3 uses it neutrally when Moses turns aside to investigate the burning bush.
Reader summary
Full entry for סוּר (H5493) · Open the biblical lexicon
H5493 is a Hebrew verb for turning aside, departing, moving something away, or removing it. Exodus 3:3 uses it neutrally when Moses turns aside to investigate the burning bush.
The BSB source-word alignment has 299 aligned rows for this entry. Common renderings include turn away (17), removed (16), turn aside (12), depart (9), remove (7).
The source-word alignment first shows this entry at Genesis 8:13. Its strongest book concentrations include 2 Kings (32), Isaiah (24), 1 Samuel (22), 2 Chronicles (22).
H5493 is a Hebrew verb for turning aside, departing, moving something away, or removing it. Exodus 3:3 uses it neutrally when Moses turns aside to investigate the burning bush. Psalm 34:14 commands the worshiper to turn away from evil, do good, seek peace, and pursue it. Proverbs 4:27 warns against swerving right or left and calls for feet to be turned from evil.
Jeremiah 4:1 uses the verb for removing detestable idols as Israel returns to the Lord. The movement can be physical, moral, relational, ritual, or causative; direction and object determine whether it is wise, sinful, protective, or merely descriptive. H5493 can clarify repentance because turning from evil is more than regret, but the verb by itself does not contain the whole doctrine of repentance.
It can also name healthy departure from danger or removal of an oppressive object. Pastors should not condemn every change of direction as disloyalty or make return to God mean returning to an unsafe person, institution, or location.
H5493 appears in ordinary movement, removal of objects or officials, turning from commands, departure from evil, removal of idols, and protective separation. Scripture evaluates the turn by its direction, purpose, covenant setting, and effect.
So Moses thought, “I must go over and see this marvelous sight. Why is the bush not burning up?”
Moses turns aside from his path to examine the unconsumed bush, a neutral physical redirection that places him before God's call rather than depicting repentance.
Turn away from evil and do good; seek peace and pursue it.
Turning from evil is paired with doing good and the active pursuit of peace, so moral departure is completed by a newly directed practice.
Do not swerve to the right or to the left; turn your feet away from evil.
The father urges a guarded path without swerving right or left and locates turning away from evil in the concrete direction of one's feet.
“If you will return, O Israel, return to Me,” declares the Lord. “If you will remove your detestable idols from My sight and no longer waver,
Israel's return to the Lord includes removing detestable idols from His sight, making renounced allegiance a concrete part of covenant return.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. To deviate or turn away from a path, standard, or person—often implies moral departure or breach of loyalty.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 301 lexical occurrence verses.
סוּר is a primitive root - no further derivation.
Used for both Israel’s apostasy and divine withdrawal.Hosea 9:10-17
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H5493 gives moral teaching a sense of direction without making direction simplistic. Moses turns aside in Exodus 3 because an unusual sight deserves attention. That movement is not confession of sin, but it shows the verb's concrete base. Psalm 34 places the word inside a fuller moral sequence: depart from evil, do good, seek peace, pursue it. Faithfulness is not merely stopping one behavior; it turns energy toward a good and peaceable path.
Proverbs 4 similarly speaks through the body, warning feet not to veer toward evil. Jeremiah 4 brings the movement into covenant return, where idols must be removed rather than preserved as private backups. These texts can strengthen teaching on repentance because genuine change has objects, practices, and direction. Yet H5493 also prevents coercive application.
A person may need to depart from an abusive home, remove access from a dangerous leader, or turn aside from an institution that demands wrongdoing. Returning to God does not require returning to an unsafe situation. Conversely, leaving a responsibility merely because it is difficult is not automatically courageous. The passage must identify what faithfulness means.
H5493 asks communities to name the harmful direction, remove what sustains it, pursue concrete good, and respect protective turns that preserve life and truth.
Ps.34.14
H5493 is a frequent Hebrew verb whose stems and constructions can describe turning aside oneself or causing something to be removed. Prepositions, direct objects, path language, and moral commands identify direction and whether the action is physical or figurative.
New Testament calls to repentance, putting away destructive practices, fleeing certain dangers, and pursuing righteousness continue the pattern of redirected allegiance. Those texts add their own vocabulary and gospel setting; H5493 contributes a movement image but does not by itself define conversion or restoration.