Hebrew · H5641

סָתַר

To hide (by covering), literally or figuratively

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סָתַרH5641
Pronunciationsāṯar

What does סָתַר (sāṯar) mean in the Bible?

H5641 is a Hebrew verb for hiding, concealing, sheltering, or withdrawing something from sight. Its uses range from a person taking refuge to a guilty matter being concealed, from Moses covering his face in holy fear to the LORD hiding His face in covenant judgment.

Reader summary

Full entry for סָתַר (H5641) · Open the biblical lexicon

Questions this entry answers

What does סָתַר (sāṯar) mean in the Bible?

H5641 is a Hebrew verb for hiding, concealing, sheltering, or withdrawing something from sight. Its uses range from a person taking refuge to a guilty matter being concealed, from Moses covering his face in holy fear to the LORD hiding His face in covenant judgment.

How does the BSB render H5641?

The BSB source-word alignment has 81 aligned rows for this entry. Common renderings include hide (12), hiding (4), hidden (3), is hidden (3), to hide (3).

Where does סָתַר (sāṯar) appear in Scripture?

The source-word alignment first shows this entry at Genesis 4:14. Its strongest book concentrations include Psalms (23), Isaiah (14), Job (8), 1 Samuel (6).

What This Word Actually Means

H5641 is a Hebrew verb for hiding, concealing, sheltering, or withdrawing something from sight. Its uses range from a person taking refuge to a guilty matter being concealed, from Moses covering his face in holy fear to the Lord hiding His face in covenant judgment. In 2 Kings 11:2, Joash is hidden from Athaliah so a child marked for death is preserved. Proverbs 22:3 describes prudence that sees danger and takes cover.

Jeremiah 16:17 insists that human ways and guilt are never hidden from God. The word therefore does not make secrecy either virtuous or wicked by itself. A hiding place may protect the vulnerable, evade responsibility, preserve privacy, or express broken fellowship. The surrounding actors, danger, covenant relationship, and moral purpose decide the sense. H5641 opens teaching on refuge, divine knowledge, prudent boundaries, and the anguish of God’s hidden face.

It corrects both the demand that faithful people disclose everything to everyone and the claim that concealed wrongdoing escapes God’s sight.

Sources