What does עוּר (ur) mean in the Bible?
H5782 is a Hebrew verb for waking, rousing, stirring, or inciting someone into action. Its subject and object matter greatly.
To wake (literally or figuratively)
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H5782 is a Hebrew verb for waking, rousing, stirring, or inciting someone into action. Its subject and object matter greatly.
Reader summary
Full entry for עוּר (H5782) · Open the biblical lexicon
H5782 is a Hebrew verb for waking, rousing, stirring, or inciting someone into action. Its subject and object matter greatly.
The BSB source-word alignment has 80 aligned rows for this entry. Common renderings include Awake (17), stirred (4), awaken (3), wielded (3), Arise (2).
The source-word alignment first shows this entry at Deuteronomy 32:11. Its strongest book concentrations include Isaiah (18), Psalms (12), Song Of Solomon (9), Jeremiah (6).
H5782 is a Hebrew verb for waking, rousing, stirring, or inciting someone into action. Its subject and object matter greatly. A person may awaken from sleep, a leader may stir a people toward conflict, desire may be aroused before its proper time, or God may stir a ruler and a covenant community to carry out His purpose. Ezra 1:1 says the Lord stirred the spirit of Cyrus so the promised return and rebuilding could begin.
Haggai 1:14 describes the Lord stirring Zerubbabel, Joshua, and the remnant so they resumed work on the temple after responding to the prophetic word. Song of Songs 2:7 warns against awakening love before its proper time, showing that arousal is not automatically wise or holy. H5782 therefore contributes the movement from inactivity to alertness or action, but the passage identifies the agent, direction, and moral character of that movement.
It opens teaching on divine initiative, responsive obedience, dangerous agitation, and patient restraint. It corrects the assumption that every strong impulse is from God or that spiritual awakening can be manufactured by pressure, spectacle, or emotional intensity.
H5782 moves across literal waking, the stirring of persons or nations, the arousal of desire, military incitement, and poetic appeals for God to act. The verb names a movement into alertness or activity. Whether that movement serves covenant obedience, judgment, conflict, love, or folly must be learned from the actor, object, command, and larger literary setting.
In the first year of Cyrus king of Persia, to fulfill the word of the Lord spoken through Jeremiah, the Lord stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:
The Lord stirs the spirit of Cyrus to issue the proclamation that begins the return and temple rebuilding, fulfilling the word spoken through Jeremiah.
So the Lord stirred the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, as well as the spirit of all the remnant of the people. And they came and began the work on the house of the Lord of Hosts, their God,
After the prophetic call and the people's obedient fear, the Lord stirs the leaders and the remnant so they begin work on His house.
O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.
The repeated charge not to awaken love before the proper time presents restraint, rather than forced intensity, as the wise posture toward desire.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Ranges from physical awakening to spiritual/emotional rousing; often divine action stirring people to action or awareness
Ranges from physical awakening to spiritual/emotional rousing; often divine action stirring people to action or awareness
to wake (literally or figuratively) BDB: rouse oneself Usage: (a-) wake(-n, up), lift up (self), × master, raise (up), stir up (self).
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 5 selected witnesses from 80 lexical occurrence verses.
עוּר is a primitive root - no further derivation.
The word suggests hatred actively provokes and inflames conflict.Isaiah 13:17-22
The term attributes Babylon’s downfall directly to God’s initiative.Isaiah 41:1-7
Highlights divine initiation of historical movements.Isaiah 45:8-13
Describes God’s sovereign activation of Cyrus.Proverbs 10:12
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H5782 shows that movement from passivity to action is never self-interpreting. Cyrus is stirred by the Lord within God's providential fulfillment of Jeremiah's word, even though Cyrus remains a Persian king acting through an imperial decree. In Haggai, the leaders and remnant are stirred after hearing the prophet, fearing the Lord, and receiving the assurance of God's presence; divine initiative produces concrete covenant obedience rather than excitement without work.
Song of Songs uses the same verbal field to command restraint, because love awakened at the wrong time can become disorder rather than blessing. Other passages describe nations, anger, warfare, and even hatred being stirred, so the verb cannot serve as a shortcut for revival or spiritual authenticity. Faithful teaching should honor God's sovereign ability to awaken rulers and communities while also testing every impulse by His revealed Word.
The desired outcome is not emotional acceleration for its own sake, but truthful, timely, and obedient action. H5782 helps readers receive both the prayer that God would rouse His people and the warning that not everything stirred within a person should be indulged.
Hag.1.14
H5782 is a verb whose range includes waking, rousing, stirring, inciting, or arousing. Causative settings emphasize an agent moving another person or power into activity, while reflexive or intransitive uses can describe becoming alert or active.
The Old Testament joins divine stirring with providence, prophetic fulfillment, judgment, and renewed obedience. The New Testament likewise speaks of God working in His people and of believers being awakened to holy living, yet later Greek verbs are not lexical equivalents of H5782. The canonical connection lies in God's initiative producing faithful response through truth, not in treating every emotional surge as revelation.