What does פָּרָה (pārāh) mean in the Bible?
To be fruitful is to produce fruit or increase, with the passage identifying the kind of growth. Genesis speaks of living creatures being fruitful and multiplying under God's blessing.
To be fruitful is to produce fruit or increase, with the passage identifying the kind of growth. Genesis speaks of living creatures being fruitful and multiplying under God's blessing.
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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Reader summary
Full entry for פָּרָה (H6509) · Open the biblical lexicon
To be fruitful is to produce fruit or increase, with the passage identifying the kind of growth. Genesis speaks of living creatures being fruitful and multiplying under God's blessing.
The BSB source-word alignment has 29 aligned rows for this entry. Common renderings include Be fruitful (5), fruitful (3), and be fruitful (2), and make you fruitful (2), a fruitful (1).
The source-word alignment first shows this entry at Genesis 1:22. Its strongest book concentrations include Genesis (15), Isaiah (4), Exodus (2), Ezekiel (2).
To be fruitful is to produce fruit or increase, with the passage identifying the kind of growth. Genesis speaks of living creatures being fruitful and multiplying under God's blessing. After the flood, God addresses Noah and his sons with a renewed call to fill the earth. Joseph later says God has made him fruitful in the land of his affliction when naming his second son.
These witnesses join living increase with received blessing and particular family histories. They do not make a person's number of children a measure of righteousness or guarantee fertility to everyone. Fruitfulness language also occurs in plant pictures and wider promises. Read each recipient and setting rather than gathering every use into one prediction about a reader's success.
Creation blessing, the post-flood commission, and Joseph's acknowledgment of God show fruitfulness as concrete increase within distinct recipients and circumstances, including a land remembered for affliction.
Then God blessed them and said, “Be fruitful and multiply and fill the waters of the seas, and let birds multiply on the earth.”
God blesses the sea creatures and birds with fruitful increase, locating the command within the goodness and filling of His created world.
And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.
The blessing addresses Noah and his sons after the flood and calls them to be fruitful, multiply, and fill the earth.
And the second son he named Ephraim, saying, “God has made me fruitful in the land of my affliction.”
Joseph names his second son while crediting God for fruitfulness in the land of affliction, preserving both provision and his difficult history.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Denotes productive growth from within; used of both biological fertility and covenant blessing's multiplication through generations.
Denotes productive growth from within; used of both biological fertility and covenant blessing's multiplication through generations.
to bear fruit (literally or figuratively) BDB: bear fruit Usage: bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 5 selected witnesses from 29 lexical occurrence verses.
פָּרָה is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Joseph's words preserve something a quick success reading would remove: the land in which he becomes fruitful is also the land of his affliction. His son's birth gives him a reason to acknowledge God's generosity without declaring the earlier wrongs good or forgotten in every respect. Creation and the post-flood commission likewise speak to definite recipients in the story of human and creaturely life.
These contexts do not authorize ranking households by their size or questioning the faith of people who cannot have children. The useful teaching movement is from actual increase to grateful recognition of God's gift, while preserving the limits of each witness. Wider biblical fruit imagery may enrich a canonical discussion, but it should not erase these passages' concrete family and creation settings.
Gen.41.52
The Hebrew comparison supplies bear fruit, literally or figuratively. The direct Joseph row says has made me fruitful; the context identifies God as the giver without making that family event a universal fertility promise.
New Testament language about fruitful discipleship invites thematic comparison but is not identical to the biological increase described in these Genesis witnesses. Union with Christ and faithful obedience must not be reduced to family size or numerical ministry growth.