To open wide (literally or figuratively); specifically, to loosen , begin , plough , carve
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H6605 describes opening something that was shut or inaccessible and can extend to loosening, uncovering, beginning, or making an entrance, depending on the object and setting. Doors, eyes, mouths, gates, and other objects create different kinds of access, so physical opening, attention, disclosure, speech, and opportunity must not be treated as one symbolic meaning.
Reader summary
Full entry for פָּתַח (H6605) · Open the biblical lexicon
H6605 describes opening something that was shut or inaccessible and can extend to loosening, uncovering, beginning, or making an entrance, depending on the object and setting. Doors, eyes, mouths, gates, and other objects create different kinds of access, so physical opening, attention, disclosure, speech, and opportunity must not be treated as one symbolic.
The BSB source-word alignment has 144 aligned rows for this entry. Common renderings include open (25), opened (11), and opened (4), I will open (4), has opened (3).
The source-word alignment first shows this entry at Genesis 7:11. Its strongest book concentrations include Isaiah (21), Psalms (18), Ezekiel (15), Job (13).
H6605 describes opening something that was shut or inaccessible and can extend to loosening, uncovering, beginning, or making an entrance, depending on the object and setting. Doors, eyes, mouths, gates, and other objects create different kinds of access, so physical opening, attention, disclosure, speech, and opportunity must not be treated as one symbolic meaning.
In 1Sam. 3. 15, samuel lies until morning and then opens the doors of the house of the Lord after receiving a difficult revelation. In 1Kgs. 8. 29, solomon asks that Gods eyes be open toward the temple where the divine name is placed and toward prayer offered there. H6605 opens teaching on access and attention, asking what God or a person opens, who may enter or see, and what responsibility accompanies new availability.
It corrects spiritualized claims that every open door proves divine approval and careless appeals to openness that ignore truth, privacy, consent, and wise boundaries. H6605 remains concrete while supporting theological reflection: Samuel opens the sanctuary doors after receiving a hard word, and Solomon repeatedly asks God to keep divine eyes open toward the temple and the prayers offered there.
For H6605, responsible teaching keeps lexical meaning, passage context, canonical synthesis, and present application distinguishable. The verb does not promise that every opportunity should be taken, that every disclosure is safe, or that prayer depends on a building mechanically securing divine attention.
H6605 appears across passages that develop opened doors, attentive eyes, access, prayer, disclosure, beginnings, and responsible stewardship of what is made available. For H6605, the immediate setting decides which part of the range is active, so the witnesses must remain distinct rather than being merged into one formula.
Samuel lay down until the morning; then he opened the doors of the house of the Lord. He was afraid to tell Eli the vision,
Samuel lies until morning and then opens the doors of the house of the Lord after receiving a difficult revelation.
May Your eyes be open toward this temple night and day, toward the place of which You said, ‘My Name shall be there,’ so that You may hear the prayer that Your servant prays toward this place.
Solomon asks that Gods eyes be open toward the temple where the divine name is placed and toward prayer offered there.
May Your eyes be open to the pleas of Your servant and of Your people Israel, and may You listen to them whenever they call to You.
Solomon asks that Gods eyes be open to the servants plea and to Israels plea whenever they call.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. to open wide (literally or figuratively); specifically, to loosen , begin , plough , carve
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve BDB: open Usage: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
פָּתַח is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H6605 remains concrete while supporting theological reflection: Samuel opens the sanctuary doors after receiving a hard word, and Solomon repeatedly asks God to keep divine eyes open toward the temple and the prayers offered there. H6605 describes opening something that was shut or inaccessible and can extend to loosening, uncovering, beginning, or making an entrance, depending on the object and setting.
The selected witnesses keep the teaching concrete: 1Sam. 3. 15 shows that samuel lies until morning and then opens the doors of the house of the Lord after receiving a difficult revelation. , while 1Kgs. 8. 29 shows that solomon asks that Gods eyes be open toward the temple where the divine name is placed and toward prayer offered there.. 1Kgs. 8. 52 adds that solomon asks that Gods eyes be open to the servants plea and to Israels plea whenever they call..
H6605 opens teaching on access and attention, asking what God or a person opens, who may enter or see, and what responsibility accompanies new availability. It corrects spiritualized claims that every open door proves divine approval and careless appeals to openness that ignore truth, privacy, consent, and wise boundaries. A church teaching H6605 faithfully will name both the promise and the boundary carried by these contexts, attend to vulnerable hearers, and refuse to make the lexical item prove more than its passages support.
The verb does not promise that every opportunity should be taken, that every disclosure is safe, or that prayer depends on a building mechanically securing divine attention.
1Sam.3.15
H6605 is a Hebrew verb for opening or loosening and can take many concrete objects; the supplied transliteration pātaḥ records the verified citation form missing from the public artifact.
The Old Testament speaks of opened doors, eyes, mouths, heavens, and gates in distinct settings. The New Testament continues varied opening imagery around Scripture, mission, access, and resurrection without making all such Greek verbs lexically identical to H6605.