The supplied Hebrew range includes beauty or splendor and animal references such as a gazelle, so the sentence must establish which use is in view. David's lament names Israel's fallen glory, preserving grief for Saul and Jonathan rather than guaranteeing that admired strength cannot fall.
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Full entry for צְבִי (H6643) · Open the biblical lexicon
The supplied Hebrew range includes beauty or splendor and animal references such as a gazelle, so the sentence must establish which use is in view. David's lament names Israel's fallen glory, preserving grief for Saul and Jonathan rather than guaranteeing that admired strength cannot fall.
The BSB source-word alignment has 33 aligned rows for this entry. Common renderings include a gazelle (4), the glory (3), by the gazelles (2), gazelle (2), and the beautiful (1).
The source-word alignment first shows this entry at Deuteronomy 12:15. Its strongest book concentrations include Isaiah (8), Ezekiel (5), Song Of Solomon (5), Daniel (4).
The supplied Hebrew range includes beauty or splendor and animal references such as a gazelle, so the sentence must establish which use is in view. David's lament names Israel's fallen glory, preserving grief for Saul and Jonathan rather than guaranteeing that admired strength cannot fall. Isaiah contrasts Ephraim's fading splendor with the Lord as splendor for the remnant, keeping the named subjects distinct.
Deuteronomy's gazelle belongs to an instruction about eating meat, while the Song compares the beloved with a gazelle in its own poetic scene. These references should not be forced into one symbolic equation. Read beauty, loss, animal description and explicit comparison where each is actually stated. Do not make physical attractiveness a measure of righteousness, use poetic admiration to require unwanted closeness or invent a hidden link that changes the established source identity.
Splendor in lament and prophecy differs from a gazelle in food instructions or poetic resemblance. Context selects the supplied use without a new identity claim or one universal symbol.
“Your glory, O Israel, lies slain on your heights. How the mighty have fallen!
David's lament names Israel's glory lying slain within grief for Saul and Jonathan, preserving the lament's voice rather than a promise of invulnerable strength.
On that day the Lord of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people,
The Lord is described as splendor for the remnant in contrast to the earlier fading crown, retaining different subjects and the accompanying concern for justice.
But whenever you want, you may slaughter and eat meat within any of your gates, according to the blessing the Lord your God has given you. Both the ceremonially clean and unclean may eat it as they would a gazelle or deer,
A gazelle is named within instructions about eating meat and the following restriction on blood, giving an animal comparison rather than a hidden glory doctrine.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Splendor as publicly visible beauty; the conspicuous glory that commands attention and admiration.
Splendor as publicly visible beauty; the conspicuous glory that commands attention and admiration.
splendor (as conspicuous) BDB: beauty Usage: beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).
How this word appears across different grammatical cases and numbers.
צְבִי is built from this root:
A source range must be read through the sentence rather than turned into a code. David's glory language occurs in lament over the fallen, so admiration does not erase death or grief. Isaiah's fading splendor and the Lord's splendor for the remnant belong to a deliberate contrast with named subjects and a concern for justice. A gazelle in Deuteronomy's food instructions has a different role, and the Song explicitly compares the approaching beloved with a gazelle in poetry.
Ezekiel's beautiful ornaments are also described as turned toward pride and idol manufacture, showing that visible beauty does not settle the action's moral character. Preserve these distinctions without creating new canonical identities, deriving the uses from one imagined picture or treating someone's appearance as proof of favor. Teach the actual lament, contrast or comparison and leave unsupported symbolic assignments unstated.
Isa.28.5
The licensed Hebrew material supplies beauty and splendor language alongside animal renderings such as gazelle. These selected sentences clarify the use through their subjects and constructions. The range should remain acknowledged without inventing a derivation between uses or silently changing lexical identity on the basis of an English rendering.
First Peter 3:3-4 distinguishes outward adornment from the hidden person of the heart in its own Greek instruction. Read beside Ezekiel's described misuse of beautiful ornaments, it directs attention beyond appearance without making every attractive object wrong or turning the Hebrew animal references into that later instruction. Each passage supplies its own subject, setting and actual concern rather than a shared lexical identity.