What does צָפַן (tsaphan) mean in the Bible?
Hiding or storing something receives its significance from what is kept and why. Moses' mother hides her infant for three months before she can no longer conceal him and places him in a basket.
Hiding or storing something receives its significance from what is kept and why. Moses' mother hides her infant for three months before she can no longer conceal him and places him in a basket.
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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Reader summary
Full entry for צָפַן (H6845) · Open the biblical lexicon
Hiding or storing something receives its significance from what is kept and why. Moses' mother hides her infant for three months before she can no longer conceal him and places him in a basket.
The BSB source-word alignment has 31 aligned rows for this entry. Common renderings include [is] passed (1), [is] stored up (1), and hidden them (1), and hide (1), and treasure (1).
The source-word alignment first shows this entry at Exodus 2:2. Its strongest book concentrations include Proverbs (9), Job (8), Psalms (7), Exodus (2).
Hiding or storing something receives its significance from what is kept and why. Moses' mother hides her infant for three months before she can no longer conceal him and places him in a basket. The psalmist hides God's word in the heart with the stated purpose of not sinning, while Proverbs calls for receiving and keeping instruction. The same Hebrew verb can occur with criminals lying in wait for innocent blood, whose ambush is then described as directed against their own lives.
Psalm 31 speaks of goodness laid up and people sheltered from schemes and accusing tongues. A shared act of keeping out of view is therefore not uniformly protective or harmful. Name the stored object, protected person or intended victim. Treasuring instruction differs from trapping another person, and protection must not become permission to silence disclosure or avoid accountability for wrongdoing.
The protected infant, treasured instruction, hidden goodness, sheltered people and violent ambush provide different objects and purposes. The passage's actor and intended outcome determine the evaluation.
And she conceived and gave birth to a son. When she saw that he was a beautiful child, she hid him for three months.
The mother hides her son for three months, and the next verse marks the limit of concealment before her basket action, preserving practical vulnerability and change.
I have hidden Your word in my heart that I might not sin against You.
The speaker hides God's word in the heart so as not to sin, alongside seeking and asking to be taught, rather than claiming automatic sinlessness through memory.
If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause,
The enticing speakers propose an ambush of innocent people, and verses 18-19 reverse the danger onto their own lives, explicitly condemning the violent plan.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Concealment with ambiguous moral valence: protective secrecy versus malicious lurking or hoarding.
Concealment with ambiguous moral valence: protective secrecy versus malicious lurking or hoarding.
to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk BDB: hide Usage: esteem, hide(-den one, self), lay up, lurk (be set) privily, (keep) secret(-ly, place).
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 34 lexical occurrence verses.
צָפַן is a primitive root - no further derivation.
The term highlights wisdom's practice of preserving knowledge thoughtfully for proper use.Proverbs 10:14
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Keeping something hidden can preserve life, retain instruction or prepare harm. Exodus records the mother's months of concealment and then the point where that arrangement cannot continue. Psalm 119 combines inwardly kept words with seeking, teaching and the purpose of avoiding sin. Proverbs supplies the opposite purpose when speakers invite an ambush of the innocent, then shows the destructive end of their plan.
Psalm 31 describes goodness and shelter in the midst of hostile schemes and accusing speech. These passages require the teacher to attend to object and outcome rather than praising secrecy as a virtue in itself. Encourage attentive reception of instruction and practical protection, while refusing concealment that serves wrongdoing. The word alone does not establish a complete safety strategy, promise that memorization removes every failure, or authorize an institution to hide reports that need accountable attention.
Ps.119.11
The licensed Hebrew range includes hiding, laying up, protecting and lurking. The selected witnesses distinguish these through the objects and purposes named; a stored word, sheltered person and concealed ambush are not interchangeable moral actions.
Luke 2:17-20 describes Mary treasuring the reported things and pondering them in her heart while the shepherds return praising God. This separate Greek account is not the Hebrew verb, but it offers a particular example of attentive inward reception. It should be read alongside the psalmist's retained word without claiming that quiet reflection grants private revelation authority or excludes questions and further learning.