Hebrew · H6924

קֶדֶם

The front , of place (absolutely, the fore part , relatively the East ) or time ( antiquity ); often used adverbially ( before , anciently , eastward )

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קֶדֶםH6924
Pronunciationqedem

What does קֶדֶם (qedem) mean in the Bible?

H6924 can point spatially to the east or front and temporally to what came before, antiquity, or days of old. English translations therefore vary with construction and setting.

Reader summary

Full entry for קֶדֶם (H6924) · Open the biblical lexicon

Questions this entry answers

What does קֶדֶם (qedem) mean in the Bible?

H6924 can point spatially to the east or front and temporally to what came before, antiquity, or days of old. English translations therefore vary with construction and setting.

How does the BSB render H6924?

The BSB source-word alignment has 87 aligned rows for this entry. Common renderings include of the east (13), of old (11), east (6), eastward (4), long ago (4).

Where does קֶדֶם (qedem) appear in Scripture?

The source-word alignment first shows this entry at Genesis 2:8. Its strongest book concentrations include Genesis (12), Psalms (11), Numbers (10), Isaiah (9).

What This Word Actually Means

H6924 can point spatially to the east or front and temporally to what came before, antiquity, or days of old. English translations therefore vary with construction and setting. In Gen. 2. 8, the Lord plants a garden in Eden in the east and places the formed man there, using geographic orientation within the creation narrative. In Ps. 44. 1, the community remembers works God performed in the days of old, grounding lament in received testimony rather than nostalgia alone.

In Mic. 5. 2, the promised ruler's origins are described as from old, from ancient days, joining Bethlehem's smallness to God's long-established purpose. H6924 opens teaching on place, memory, and divine purpose across generations. It does not make the east intrinsically holy or evil, treat everything ancient as authoritative, or allow this word by itself to settle every christological question in Micah.

Spatial and temporal senses must remain distinct until context joins them.

Sources