Hebrew · H7130

קֶרֶב

Properly, the nearest part, i.e. the center , whether literal, figurative or adverbial (especially with preposition)

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קֶרֶבH7130
Pronunciationqereb

What does קֶרֶב (qereb) mean in the Bible?

H7130 names an inner part or center and often locates someone or something in the midst of a person, people, place, or community. Its uses can be bodily, spatial, social, or inward, so the surrounding construction must decide whether the text speaks of organs, interior thought, presence among a people, or position inside a place.

Reader summary

Full entry for קֶרֶב (H7130) · Open the biblical lexicon

Questions this entry answers

What does קֶרֶב (qereb) mean in the Bible?

H7130 names an inner part or center and often locates someone or something in the midst of a person, people, place, or community. Its uses can be bodily, spatial, social, or inward, so the surrounding construction must decide whether the text speaks of organs, interior thought, presence among a people, or position inside a place.

How does the BSB render H7130?

The BSB source-word alignment has 227 aligned rows for this entry. Common renderings include among you (18), among (16), from among you (15), the entrails (14), in (13).

Where does קֶרֶב (qereb) appear in Scripture?

The source-word alignment first shows this entry at Genesis 18:12. Its strongest book concentrations include Deuteronomy (41), Psalms (27), Leviticus (24), Joshua (20).

What This Word Actually Means

H7130 names an inner part or center and often locates someone or something in the midst of a person, people, place, or community. Its uses can be bodily, spatial, social, or inward, so the surrounding construction must decide whether the text speaks of organs, interior thought, presence among a people, or position inside a place. In Ezek. 11. 19, god promises the scattered people one heart and a new spirit within them, replacing a stony heart with a responsive heart of flesh.

In Joel. 2. 27, after restored provision, Israel will know that the Lord is present among His people and that He alone is their God. H7130 opens teaching on what is present within a person or community and on the difference between claimed nearness to God and a life actually shaped by His presence. It corrects vague appeals to the heart that ignore embodied and communal uses, and it challenges religious confidence that says God is among us while leaders practice injustice.

H7130 makes inwardness concrete rather than private or sentimental: Ezekiel promises a new spirit within a restored people, Joel locates the LORDs presence among Israel, and Proverbs pictures wisdom resting in the discerning heart. These settings connect inner renewal, public covenant life, and practiced discernment without making them identical. For H7130, responsible teaching keeps lexical meaning, passage context, canonical synthesis, and present application distinguishable.

H7130 does not prove that every inward impression comes from God, make communal belonging a guarantee of divine approval, or separate spiritual renewal from truthful conduct and accountable relationships.

Sources