What does קָרוֹב (qārôḇ) mean in the Bible?
H7138, qārôḇ, is a Hebrew adjective for what is near. Its closeness may be spatial, temporal, relational, or familial.
Near (in place, kindred or time)
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H7138, qārôḇ, is a Hebrew adjective for what is near. Its closeness may be spatial, temporal, relational, or familial.
Reader summary
Full entry for קָרוֹב (H7138) · Open the biblical lexicon
H7138, qārôḇ, is a Hebrew adjective for what is near. Its closeness may be spatial, temporal, relational, or familial.
The BSB source-word alignment has 77 aligned rows for this entry. Common renderings include is near (13), near (8), nearby (3), . . . (2), and near (2).
The source-word alignment first shows this entry at Genesis 19:20. Its strongest book concentrations include Ezekiel (11), Psalms (9), Deuteronomy (8), Isaiah (8).
H7138, qārôḇ, is a Hebrew adjective for what is near. Its closeness may be spatial, temporal, relational, or familial. A town can be nearby, a day of judgment can be at hand, and a person can be a close relative with defined responsibilities. Deuteronomy also uses the word for the Lord's responsive nearness when Israel calls and for the command placed near, in mouth and heart, so that it may be obeyed. Nearness is therefore not one vague spiritual feeling. Each context identifies who or what is close, in which sense, and with what consequence.
The Psalms turn the adjective into pastoral assurance. The Lord is near the brokenhearted and near all who call on Him in truth. These promises do not say that suffering is small, that a distressed person will always feel comfort immediately, or that every religious claim secures divine approval. Psalm 34 joins nearness to saving the crushed in spirit, while Psalm 145 joins it to truthful invocation and God's righteous, gracious rule. Isaiah 55 makes nearness an urgent invitation to seek, call, forsake wicked ways, and receive abundant pardon.
Kinship and judgment keep the word concrete. Ruth names Boaz as a close relative and then acknowledges a nearer redeemer, so relational proximity carries ordered duties rather than unrestricted access. Obadiah announces that the Day of the Lord is near for all nations, bringing reciprocal judgment against violence and pride. Jeremiah refuses to confine God to a nearby place, asking whether He is not also God far away. H7138 opens comfort, responsibility, availability, and urgency, but it must not be used to promise constant emotional intensity, erase wise boundaries among relatives, or calculate prophetic dates.
H7138 describes God's responsive nearness, an accessible word, close kin, mercy for the crushed, an urgent invitation, God's unconfined presence, and approaching judgment.
For what nation is great enough to have a god as near to them as the Lord our God is to us whenever we call on Him?
Moses contrasts the Lord's covenant responsiveness with the gods of the nations. Nearness appears in answered invocation within Israel's covenant story, not as a claim that God can be controlled.
But the word is very near you; it is in your mouth and in your heart, so that you may obey it.
The command is not inaccessible or hidden beyond reach. Its nearness presses toward embodied obedience, not merely familiarity with religious language.
Then Naomi said to her daughter-in-law, “May he be blessed by the Lord, who has not withdrawn His kindness from the living or the dead.” Naomi continued, “The man is a close relative. He is one of our kinsman-redeemers.”
Boaz's kinship location creates a possible path of covenant responsibility for Naomi and Ruth. The later discovery of a nearer redeemer shows that closeness operates within an accountable order.
The Lord is near to the brokenhearted; He saves the contrite in spirit.
Divine nearness is directed toward people whose inner life has been crushed. The verse promises God's saving attention without denying the depth or duration of heartbreak.
The Lord is near to all who call on Him, to all who call out to Him in truth.
The universal invitation is morally textured by truthful calling. God's nearness belongs within a psalm celebrating His righteousness, grace, provision, and care for those who fall.
“Am I only a God nearby,” declares the Lord, “and not a God far away?”
The rhetorical question rebukes prophets who imagine their hidden falsehood escapes God. Divine nearness is not spatial confinement; the next verse affirms that God fills heaven and earth.
For the Day of the Lord is near for all the nations. As you have done, it will be done to you; your recompense will return upon your own head.
Temporal nearness gives urgency to judgment against Edom's violence and gloating, then extends the horizon to all nations. The text supplies moral accountability, not a timetable for modern speculation.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Encompasses spatial proximity, relational kinship, and temporal imminence—fundamentally about closeness in multiple dimensions.
Encompasses spatial proximity, relational kinship, and temporal imminence—fundamentally about closeness in multiple dimensions.
near (in place, kindred or time) BDB: near Usage: allied, approach, at hand, any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 78 lexical occurrence verses.
קָרוֹב is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H7138 refuses to make nearness an empty religious compliment. In Deuteronomy, the Lord is near when His people call, and His word is near so that they may obey. In Ruth, a close relative occupies a position of possible redemption, yet the nearer relative and public process matter. In the Psalms, God draws near to broken hearts and truthful prayer, offering saving attention without pretending pain has vanished.
Isaiah turns divine availability into an urgent summons to seek and return. Jeremiah declares that the God who is nearby is also far away and fills heaven and earth, exposing hidden falsehood. Obadiah uses the same adjective for an approaching day that answers violence with justice. Nearness can comfort, commission, obligate, or warn. The pastoral task is to identify which movement the passage makes, to welcome those who cannot presently feel what Scripture promises, and to keep both relational boundaries and prophetic humility intact.
Ps.145.18
H7138 is an adjective derived from H7126, the verb for drawing near or approaching. Its semantic range extends from geographic proximity to chronological imminence and close kinship. English near can preserve that breadth but may obscure the legal or relational force of close relative. The adjective's referent and surrounding action determine whether closeness comforts, creates duty, makes obedience accessible, or warns of approaching judgment.
The Old Testament speaks of the Lord near to covenant prayer, crushed hearts, and truthful callers, while also placing His command near enough to obey and His judgment near enough to matter. Romans 10 draws on Deuteronomy 30 when proclaiming the near word of faith centered on Christ. The New Testament also presents God drawing near in Christ and calls believers to draw near through Him, but that fulfillment does not reduce H7138 to one technical messianic prediction.
The adjective retains its varied spatial, temporal, relational, and kinship work.