What does שָׁוַע mean in the Bible?
Crying for help is an appeal addressed through the distress named by the surrounding passage. Habakkuk asks how long he must cry when violence continues, and Job says his appeal has not brought justice.
Crying for help is an appeal addressed through the distress named by the surrounding passage. Habakkuk asks how long he must cry when violence continues, and Job says his appeal has not brought justice.
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Reader summary
Full entry for שָׁוַע (H7768) · Open the biblical lexicon
Crying for help is an appeal addressed through the distress named by the surrounding passage. Habakkuk asks how long he must cry when violence continues, and Job says his appeal has not brought justice.
The BSB source-word alignment has 21 aligned rows for this entry. Common renderings include for help (4), and cry for help (2), cry for help (2), cry out (2), and plead for help (1).
The source-word alignment first shows this entry at Job 19:7. Its strongest book concentrations include Psalms (9), Job (8), Habakkuk (1), Isaiah (1).
Crying for help is an appeal addressed through the distress named by the surrounding passage. Habakkuk asks how long he must cry when violence continues, and Job says his appeal has not brought justice. Jonah's prayer remembers calling from distress and being answered, while Psalm 22 declares that the afflicted one's cry was heard. Psalm 88 continues crying while darkness and unanswered need remain visible.
Job's divine speech also names young ravens crying to God for food. These witnesses do not all have the same narrated outcome or human speaker. Teach the appeal and the actual answer, delay or need supplied by each unit. The verb cannot make sound intensity a condition of being heard, promise immediate resolution, or accuse a sufferer whose situation remains unresolved.
Questions amid violence, an unanswered justice appeal, remembered rescue, declared hearing, continuing darkness and ravens' need supply distinct cry-for-help settings. Their surrounding outcomes must remain visible.
How long, O Lord, must I call for help but You do not hear, or cry out to You, “Violence!” but You do not save?
The prophet asks how long he must cry without the violence being resolved, leading into the Lord's stated answer.
Though I cry out, ‘Violence!’ I get no response; though I call for help, there is no justice.
Job cries concerning violence and reports no answer or justice within his disputed suffering.
Saying: “In my distress I called to the Lord, and He answered me. From the belly of Sheol I called for help, and You heard my voice.
The prayer recounts Jonah's call from distress and the Lord's answer in the narrated rescue setting.
For He has not despised or detested the torment of the afflicted. He has not hidden His face from him, but has attended to his cry for help.
The psalm declares that the Lord has not despised the afflicted one and has heard the cry.
But to You, O Lord, I cry for help; in the morning my prayer comes before You.
The petitioner continues crying and praying while the psalm keeps its deep trouble and darkness unresolved.
Who provides food for the raven when its young cry out to God as they wander about for lack of food?
The Lord's question names young ravens crying for food within the speech about His care for creation.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. properly, to be free ; but used only causatively and reflexively, to halloo (for help, i.e. freedom from some trouble)
properly, to be free; but used only causatively and reflexively, to halloo (for help, i.e. freedom from some trouble) BDB: cry out Usage: cry (aloud, out), shout.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
שָׁוַע is a primitive root - no further derivation.
Crying for help is not presented here as an identical sequence from request to immediate relief. Habakkuk questions ongoing violence and receives an answer that must be read on its own terms. Job asks for justice while reporting that it has not come. Jonah remembers an answered call within his rescue account, and Psalm 22 declares that the afflicted one was heard.
Psalm 88 keeps prayer within darkness, while Job 38 names ravens seeking food and places their need within the Lord's address about creation. Teaching can allow these witnesses to speak without forcing each into a testimony of quick recovery. A congregation can pray and provide appropriate assistance while accepting that a person may still be waiting or lamenting.
The verb's form does not measure faith, and a teacher cannot blame continuing distress on insufficient volume, repetition or certainty.
Hab.1.2
The verb concerns crying for help in its actual constructions; its Piel forms do not by themselves establish superior spiritual intensity. Twenty-one tagged BSB tokens and verses remain separate evidence from canonical twenty-one, including the nonhuman ravens witness.
Hebrews 5:1-10 speaks of Jesus' prayers with cries and tears, His reverent submission, suffering and obedience. This is a canonical comparison with appeal in distress, not a lexical equation; the stated hearing does not remove His suffering or turn loudness into a spiritual technique.