What does שָׂכָר mean in the Bible?
Wages are a payment connected with work or service, while this word can also describe a return or reward in other settings. Laban asks Jacob to name his wages as they discuss Jacob's labor and household.
Wages are a payment connected with work or service, while this word can also describe a return or reward in other settings. Laban asks Jacob to name his wages as they discuss Jacob's labor and household.
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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Reader summary
Full entry for שָׂכָר (H7939) · Open the biblical lexicon
Wages are a payment connected with work or service, while this word can also describe a return or reward in other settings. Laban asks Jacob to name his wages as they discuss Jacob's labor and household.
The BSB source-word alignment has 28 aligned rows for this entry. Common renderings include my wages (4), your wages (4), . . . (2), His reward (2), reward (2).
The source-word alignment first shows this entry at Genesis 15:1. Its strongest book concentrations include Genesis (7), Zechariah (4), Deuteronomy (2), Ecclesiastes (2).
Wages are a payment connected with work or service, while this word can also describe a return or reward in other settings. Laban asks Jacob to name his wages as they discuss Jacob's labor and household. Pharaoh's daughter promises wages for nursing the rescued infant Moses. Deuteronomy requires paying a poor hired worker before sunset because the worker depends on that payment, explicitly treating withholding as a matter of guilt before God.
The word therefore directs attention to actual arrangements and the people affected by them. It does not make every promised reward a commercial exchange or imply that salvation is earned labor. Determine who pays, what service or gift is in view, and how the passage evaluates the arrangement.
Negotiated work, compensated infant care, and timely payment for a vulnerable laborer show wages within concrete relationships rather than an abstract formula for earning divine favor.
And he added, “Name your wages, and I will pay them.”
Laban's offer to name wages appears within Jacob's account of hard work, increased livestock, and concern for provision for his own household.
Pharaoh’s daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the boy and nursed him.
Pharaoh's daughter promises wages to the woman who will nurse Moses, joining the rescued infant's care to a practical compensated arrangement.
You are to pay his wages each day before sunset, because he is poor and depends on them. Otherwise he may cry out to the Lord against you, and you will be guilty of sin.
The command requires daily payment before sunset because the poor worker depends on it, and warns that withholding can bring guilt before the Lord.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. payment of contract ; concretely, salary , fare , maintenance ; by implication, compensation , benefit
payment of contract; concretely, salary, fare, maintenance; by implication, compensation, benefit BDB: hire Usage: hire, price, reward(-ed), wages, worth.
How this word appears across different grammatical cases and numbers.
שָׂכָר is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Deuteronomy does not present payment delay as a small administrative inconvenience. It says the poor laborer depends on the wage and may cry to the Lord if it is withheld. That attention to dependence should shape the teaching emphasis. Genesis's wage discussion and Exodus's nursing arrangement show payments within different family and labor situations, while Malachi places defrauded laborers among people against whom God witnesses wrongdoing.
A reader can therefore ask whether a promised payment is actually reaching the person who needs it. The wider word range still requires care: God's reward language to Abram is not a declaration that Abram has sold services to obtain grace. Concrete financial responsibility and the gracious character of God's promises should both remain visible without being merged.
Deut.24.15
The licensed Hebrew range includes hire, wages, and reward. Surrounding relationships determine whether a negotiated payment, labor's return, or God's reassurance is present; one gloss should not flatten those differences.
Concern for laborers and the distinction between wage and gift can support a thematic Christian discussion of justice and grace. No direct New Testament quotation is claimed from this noun alone, and salvation through Christ is not compensation for employment-like service.