A wave offering names a specified presentation within worship instructions, while Isaiah uses related brandishing language for the Lord's hand against Egypt. Exodus describes portions presented during the ordination account and also gold brought as an offering by willing people.
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Full entry for תְּנוּפָה (H8573) · Open the biblical lexicon
A wave offering names a specified presentation within worship instructions, while Isaiah uses related brandishing language for the LORD's hand against Egypt. Exodus describes portions presented during the ordination account and also gold brought as an offering by willing people.
The BSB source-word alignment has 30 aligned rows for this entry. Common renderings include as a wave offering (17), of the wave offering (7), from the wave offering (2), brandished (1), the uplifted (1).
The source-word alignment first shows this entry at Exodus 29:24. Its strongest book concentrations include Leviticus (14), Numbers (8), Exodus (6), Isaiah (2).
A wave offering names a specified presentation within worship instructions, while Isaiah uses related brandishing language for the Lord's hand against Egypt. Exodus describes portions presented during the ordination account and also gold brought as an offering by willing people. Leviticus names portions available to the priestly household and a provision in the cleansing rite for a person of limited means.
Numbers presents the Levites for their service in relation to the sanctuary. Isaiah's brandished hand belongs to its announcement concerning Egypt, whose unit continues to address Egypt, Assyria and Israel through the Lord's blessing. These uses do not make movement itself a spiritual technique or transfer ownership of a person to a modern leader. Teach the offering, recipient, instruction and purpose named by each unit, preserving willing participation and the actual people addressed instead of enforcing an invented gesture or demeaning women through a fear comparison.
Specified presentations of portions, willing gold, a limited-means provision and the Levites' service differ from Isaiah's threatening hand. Shared presentation language does not establish a compulsory modern gesture or ownership claim.
Put all these in the hands of Aaron and his sons and wave them before the Lord as a wave offering.
Moses is told to place the portions in the named recipients' hands and present them in the ordination rite.
So all who had willing hearts, both men and women, came and brought brooches and earrings, rings and necklaces, and all kinds of gold jewelry. And they all presented their gold as a wave offering to the Lord.
Willing men and women bring gold jewelry and present their gold within the tabernacle contributions.
And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.
The wave breast is included among portions the priestly household may eat in the specified place.
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
The limited-means provision includes the named lamb for a wave presentation within the cleansing instructions.
Aaron is to present the Levites before the Lord as a wave offering from the sons of Israel, so that they may perform the service of the Lord.
Aaron presents the Levites from the Israelites for their particular service in the Lord's work.
In that day the Egyptians will be like women. They will tremble with fear beneath the uplifted hand of the Lord of Hosts, when He brandishes it against them.
The Lord's brandished hand causes Egypt's fear within the oracle that later names blessing for Egypt, Assyria and Israel.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Ritualized lifting or waving gesture that consecrates sacrificial offerings to God within covenant worship
Ritualized lifting or waving gesture that consecrates sacrificial offerings to God within covenant worship
a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings BDB: a swinging Usage: offering, shaking, wave (offering).
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 30 lexical occurrence verses.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Wave-presentation language belongs to particular instructions and objects. Exodus 29 specifies the portions and recipients within an ordination rite. Exodus 35 records willing men and women contributing gold, rather than an enforced modern payment. Leviticus identifies priestly household portions and provides an adjusted offering for a person of limited means.
Numbers presents the Levites for stated sanctuary service; it does not grant a present leader ownership of another person's body, labor or conscience. Isaiah's brandished hand is different from those offerings. Its Egypt fear comparison stays within the oracle, which later names Egypt as the Lord's people, Assyria as His handiwork and Israel as His inheritance.
Teaching should include that movement and avoid turning its imagery into contempt for women or a people. A congregation can practice willing generosity and recognize service without demanding an invented gesture, claiming automatic power from movement or coercing people through ritual vocabulary.
Exod.35.22
The noun's presentation and brandishing range follows its object and construction. Thirty BSB tokens in twenty-eight verses remain distinct from canonical thirty; artifact transliteration is preserved and shared movement language cannot collapse Isaiah's hand into a worship rite or confer authority on a present gesture.
Romans 12:1-8 calls for presenting bodies as a living sacrifice, renewal, sober judgment and varied service within one body. This is a canonical presentation comparison, not an occurrence of the Hebrew offering noun or a commission for a leader to possess people's bodies, demand ancient gestures or control their conscience.