Α (A) in Revelation 22:13: Letter

Noun: this form names a letter, not a person or action, and here it functions as a symbolic designation in the saying.

Nominative: this form is the case commonly used for subjects or naming expressions, and here it helps present the term as part of what is being identified.

Singular: the form is singular in this occurrence, which fits a single letter being named rather than a plural set.

Feminine: the noun is feminine in grammatical class, but that feature only describes the form and does not by itself make a theological claim.

τὸ

The article and the surrounding clause frame Α as a named designation in the predicate of 'I am', so the form participates in a title-like expression rather than standing alone with independent action.

It contributes to the symbolic identification 'the Alpha' within the pair 'the Alpha and the Omega', helping the verse communicate origin, completeness, and total scope.

It is not presenting a verbal action, and it should not be treated as a separate doctrinal proposition beyond what the full saying already communicates.

High: The letter functions inside a title-like self-identification in Revelation 22:13.

Predicate title element. contributes to the symbolic title identifying the speaker. Attached to the statement I am the Alpha and the Omega. Governed by the article and the surrounding self-identification clause. The letter matters because it is part of the whole title pair, not because the isolated letter makes a separate claim.

How does the letter function in the verse? It participates in the title Alpha and Omega, helping communicate the speaker's comprehensive identity.

Direct: The form directly belongs in a title rendering such as "the Alpha."

The title should be interpreted as a whole expression in Revelation 22:13, not as an isolated alphabet lesson.

Letter form supplies a standalone doctrine: The theological force comes from the full self-identification and canonical context, not from the letter alone.

The witness is Revelation 22:13 in the Textus Receptus, with the surface form Α in the phrase 'ἐγώ εἰμι τὸ Α καὶ τὸ Ω,'.

The lemma is ἄλφα, the first letter of the Greek alphabet, so the basic lexical identity is a letter-name used as a designation.

The noun form, together with the article, lets the phrase function as a pointed label for the speaker. The grammar supports the naming force, but the meaning comes from the full sentence and its paired terms.

In this verse the term helps express that the speaker is the Alpha and the Omega, which communicates totality, beginning, and completion in the passage's own terms.

Within the book's closing self-description, the letter imagery fits a wider pattern of first-and-last language and reinforces the completeness of the speaker's claim.

For readers and teachers, the form can be explained as a named symbol that strengthens the sentence's compact, memorable declaration.

Do not infer that grammatical gender here indicates divine gender, and do not build a separate doctrine from the case form alone.