Ω, (O) in Revelation 22:13: Letter

Noun: this form is being handled as a noun-like symbol name, so it can name a reality in the clause without becoming a different lexeme.

Nominative: the form is used in a nominative role here, fitting the clause's predicative naming pattern rather than marking a possessive or object relation.

Singular: the form is grammatically singular in this occurrence, which suits a single symbolic designation in the sentence.

Feminine: the noun is classified as feminine in grammar, but that classification does not by itself imply anything about biological or theological gender.

τὸ Ω

It is governed by the surrounding clause 'ἐγώ εἰμι', where the article and the repeated parallel with 'τὸ Α' present the letter as a nominative predicate-style designation.

It functions as part of a symbolic title for the speaker, identifying him with the Omega image in the same way the first letter is used alongside it.

It is not best taken as a standalone subject or as a direct object, and the grammar here does not require a hidden verbal action.

High: The letter functions inside a symbolic title in Jesus' self-identification.

Symbolic letter name in a predicate title. forms part of the title that names the speaker as beginning and end. Attached to the Alpha and Omega title sequence. Governed by the I am self-identification in the verse. The letter works as symbolic title language; the parallel titles in the verse define the force.

What title is being used? Omega is paired with Alpha as part of the speaker's symbolic self-identification.

Direct: The form directly supports preserving the title language as "Omega."

The feminine grammatical class of the letter name does not make a gender claim about the speaker. The symbol participates in a title cluster; it should not be isolated from Alpha, beginning, end, first, and last.

Grammatical gender creates theology: Do not turn the letter's grammatical gender into a theological claim about divine identity.

The witness reads 'Ω,' in Revelation 22:13 within the phrase 'Α καὶ τὸ Ω, ἀρχὴ καὶ τέλος'.

The lexicon identity is Omega, the last letter of the Greek alphabet, used here as a symbolic label.

The article plus nominative form fits the parallel structure with Alpha and supports a title-like reading inside the confession 'I am'.

The grammar supports the sense that the speaker identifies himself with the beginning and the end by means of paired symbolic names.

This use aligns with the passage's broader pattern of paired divine titles, where form supports the symbolic expression already present in context.

For readers and teachers, the form helps explain that the verse is speaking in compact, symbolic language rather than giving a technical lexical definition.

Do not derive a claim that the feminine grammar assigns female identity, and do not overread the form as if it alone settles every aspect of the title.