What does γαμέω (gaméō) mean in the Bible?
Gameō means to marry or enter a marriage. Jesus uses it in teaching about divorce and remarriage, where covenant faithfulness and sexual integrity are at stake.
To wed (of either sex)
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Gameō means to marry or enter a marriage. Jesus uses it in teaching about divorce and remarriage, where covenant faithfulness and sexual integrity are at stake.
Reader summary
Full entry for γαμέω (G1060) · Open the biblical lexicon
Gameō means to marry or enter a marriage. Jesus uses it in teaching about divorce and remarriage, where covenant faithfulness and sexual integrity are at stake.
The BSB source-word alignment has 28 aligned rows for this entry. Common renderings include marries (6), to marry (5), married (2), marry (2), marrying (2).
The source-word alignment first shows this entry at Matthew 5:32. Its strongest book concentrations include 1 Corinthians (9), Luke (6), Matthew (6), Mark (4).
Gameō means to marry or enter a marriage. Jesus uses it in teaching about divorce and remarriage, where covenant faithfulness and sexual integrity are at stake. Mark says Herod married Herodias, his brother's wife, within a narrative condemning that union. Jesus describes people marrying before the flood to emphasize ordinary life continuing until sudden judgment.
Paul says a married man is concerned with pleasing his wife, acknowledging real marital responsibility within counsel about undistracted devotion. First Timothy encourages younger widows to marry, bear children, and manage households in a particular pastoral setting. The verb names marriage but does not by itself define every duty, validate every union, or make marriage the required calling for all believers.
Gameō refers to entering or living within marriage across teachings on covenant fidelity, an unlawful royal union, ordinary life before judgment, divided responsibilities, and pastoral counsel to younger widows. Each context supplies the moral evaluation.
But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
Matthew 5:32 says marrying a woman wrongfully divorced implicates the new union in adultery. Jesus protects covenant faithfulness and the vulnerable rather than giving casual permission for abandonment.
For Herod himself had ordered that John be arrested and bound and imprisoned, on account of his brother Philip’s wife Herodias, whom Herod had married.
Mark 6:17 says Herod had married Herodias, his brother Philip's wife. John's rebuke identifies the union as unlawful, and the marriage becomes part of a story about power silencing truth.
People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all.
Luke 17:27 says people were eating, drinking, marrying, and being given in marriage until the flood came. Marriage is ordinary life here; the fault is heedlessness before sudden judgment.
But the married man is concerned about the affairs of this world, how he can please his wife,
First Corinthians 7:33 says a married man is concerned about worldly matters and how to please his wife. Paul recognizes legitimate marital care while explaining the practical advantages of undivided singleness.
So I advise the younger widows to marry, have children, and manage their households, denying the adversary occasion for slander.
First Timothy 5:14 counsels younger widows to marry, bear children, and manage households so opponents have no occasion for slander. The counsel addresses a concrete pastoral problem, not every woman's universal vocation.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. To marry as a man takes a wife; for women, to give oneself in marriage or marry.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 29 Greek text appearances shown. Linked morphology labels have verse guides.
I marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseI marry
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 25 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 29 lexical occurrence verses.
γαμέω is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Gameō identifies marriage, but the passages resist making the institution a sentimental abstraction. Jesus confronts divorce practices that expose spouses to betrayal and insists that new unions cannot erase covenant accountability. Herod's marriage shows that legal or royal recognition does not make an unlawful relationship righteous. The flood saying treats marriage as good ordinary life that can still become absorbed in heedlessness.
Paul honors a spouse's responsibility to please and care for the other while also commending singleness for undistracted service. Timothy gives situational counsel to younger widows facing concrete pressures. Churches should therefore uphold marriage faithfully without idolizing it, honor singleness, protect vulnerable spouses, and apply difficult texts with full-context pastoral wisdom rather than slogans.
1Cor.7.33
Gameō is the ordinary verb for marrying or taking a spouse and may describe entering a union or being married. Related passive and causative forms can refer to being given in marriage; context and voice matter.
Genesis grounds marriage in creation and one-flesh covenant, while the Law and prophets protect marital fidelity and condemn exploitation. Jesus restores marriage teaching to God's purpose while the apostles honor both marriage and celibate service.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain