What does διδασκαλία (didaskalía) mean in the Bible?
διδασκαλία means teaching, instruction, or doctrine. In the Pastoral Epistles, it is a central word for the content and formative work of ministry.
Instruction (the function or the information)
Reading a lexicon entry
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διδασκαλία means teaching, instruction, or doctrine. In the Pastoral Epistles, it is a central word for the content and formative work of ministry.
Reader summary
Full entry for διδασκαλία (G1319) · Open the biblical lexicon
διδασκαλία means teaching, instruction, or doctrine. In the Pastoral Epistles, it is a central word for the content and formative work of ministry.
The BSB source-word alignment has 21 aligned rows for this entry. Common renderings include teaching (10), instruction (3), [as] doctrine (2), doctrine (2), [the] teachings (1).
The source-word alignment first shows this entry at Matthew 15:9. Its strongest book concentrations include 1 Timothy (8), Titus (4), 2 Timothy (3), Romans (2).
διδασκαλία means teaching, instruction, or doctrine. In the Pastoral Epistles, it is a central word for the content and formative work of ministry. Teaching can be sound, good, nourished on, attended to, continued in, opposed by demonic teachings, rejected by those who gather teachers to suit their desires, and adorned by faithful conduct. The word does not refer only to classroom transfer of information.
It names doctrine that forms worship, godliness, household conduct, elder qualification, Scripture use, and perseverance. Paul tells Timothy to devote himself to teaching, to watch his teaching, and to continue in it. He tells Titus to speak what accords with sound doctrine and shows that even servants can adorn the teaching about God our Savior. διδασκαλία therefore joins truth, content, character, endurance, correction, and public credibility.
It is doctrine for the church's life before God.
In the Pastoral Epistles, διδασκαλία is doctrine and instruction that must be sound, Scripture-governed, persevered in, and adorned by life. It is opposed by false teaching and by hearers who prefer desire-shaped doctrine.
For the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching
Sound teaching stands against whatever contradicts the law's moral concern and the gospel's order. Doctrine has ethical shape.
Until I come, devote yourself to the public reading of Scripture, to exhortation, and to teaching.
Timothy must devote himself to public reading, exhortation, and teaching. διδασκαλία belongs at the center of gathered ministry.
Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.
Timothy must watch his life and teaching and persevere. Teaching and character cannot be safely separated.
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
All Scripture is useful for instruction, conviction, correction, and training. Scripture governs teaching's source and usefulness.
For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.
A time will come when people will not tolerate sound doctrine. Desire can reshape the market for teachers.
But as for you, speak the things that are consistent with sound doctrine.
Titus must speak what is consistent with sound doctrine. Pastoral speech is measured by doctrinal soundness.
Not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.
Faithful conduct can adorn the teaching about God our Savior. Doctrine is publicly beautified by embodied faithfulness.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. The content or doctrine taught, emphasizing the substance of instruction rather than the act of teaching itself.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 21 Greek text appearances shown. Linked morphology labels have verse guides.
instruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseinstruction, teaching
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 6 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 21 lexical occurrence verses.
διδασκαλία is built from this root:
Paul emphasizes doctrinal instruction as a central element of faithful ministry. 1 Timothy 4:11-16
The content of teaching must remain faithful to the gospel. 1 Timothy 6:1-2
Christian behavior validates or undermines the credibility of the gospel message. 2 Timothy 3:10-13
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
διδασκαλία shows that the Pastoral Epistles do not separate doctrine from life. Sound teaching opposes moral disorder, demonic deception, corrupt speech, and desire-shaped religion. Yet teaching is not merely a defensive wall. It nourishes the servant of Christ, belongs with public Scripture reading and exhortation, must be watched alongside personal life, and is useful because Scripture itself is God-breathed.
Titus shows the public beauty of doctrine when even ordinary household conduct adorns the teaching about God our Savior. This word therefore protects the church from two opposite errors. One error treats doctrine as lifeless content that can be stored without obedience. The other treats obedience as possible without doctrinal truth. Paul refuses both. Teaching is the church's Scripture-governed instruction in truth, and its soundness is seen in faithful life.
1Tim.4.16
διδασκαλία can refer to the act of teaching or the content taught. In these letters, context often blends both: Timothy must devote himself to teaching, watch his teaching, and hold sound doctrine. The word should not be reduced either to information delivery or to a vague atmosphere of instruction.
The canon presents God's people as taught by His word and called to walk in His ways. The Pastoral Epistles bring that pattern into apostolic church order by making Scripture-governed teaching central to shepherding and public faithfulness.
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Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain