Greek · G1496

εἰδωλολάτρης

An image- (servant or) worshipper (literally or figuratively)

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εἰδωλολάτρης G1496
Pronunciation eidōlolátrēs

What does εἰδωλολάτρης (eidōlolátrēs) mean in the Bible?

10, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats Idolater as a passage-governed word study rather than a detached lexical slogan.

Reader summary

Full entry for εἰδωλολάτρης (G1496) · Open the biblical lexicon

Questions this entry answers

What does εἰδωλολάτρης (eidōlolátrēs) mean in the Bible?

10, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats Idolater as a passage-governed word study rather than a detached lexical slogan.

How does the BSB render G1496?

The BSB source-word alignment has 7 aligned rows for this entry. Common renderings include idolaters (5), an idolater (1), an idolater) (1).

Where does εἰδωλολάτρης (eidōlolátrēs) appear in Scripture?

The source-word alignment first shows this entry at 1 Corinthians 5:10. Its strongest book concentrations include 1 Corinthians (4), Revelation (2), Ephesians (1).

Are there verse guides for εἰδωλολάτρης (eidōlolátrēs)?

This entry includes 1 verse guide that explain exact original-language forms in context.

What This Word Actually Means

G1496 is represented in this Pauline-focused companion by the reviewed display gloss "idolater." In Paul's letters, the term appears in passages such as 1Cor. 10. 7, Eph. 5. 5, 1Cor. 5. 10, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats Idolater as a passage-governed word study rather than a detached lexical slogan.

It gives teachers a compact way to notice the term, compare several Pauline settings, and move toward application only after the immediate context has set the boundary. The aim is disciplined clarity: the Greek term can sharpen reading, but it does not replace the grammar, flow, and theological burden of the passage itself.

Sources