What does εἴδωλον (eídōlon) mean in the Bible?
eidolon names an idol, an image or false object of worship. The New Testament treats idols with both theological clarity and pastoral seriousness.
Idol
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eidolon names an idol, an image or false object of worship. The New Testament treats idols with both theological clarity and pastoral seriousness.
Reader summary
Full entry for εἴδωλον (G1497) · Open the biblical lexicon
eidolon names an idol, an image or false object of worship. The New Testament treats idols with both theological clarity and pastoral seriousness.
The BSB source-word alignment has 11 aligned rows for this entry. Common renderings include idols (4), an idol (2), [and] idols (1), by idols (1), idol (1).
The source-word alignment first shows this entry at Acts 7:41. Its strongest book concentrations include 1 Corinthians (4), Acts (2), 1 John (1), 1 Thessalonians (1).
Eidolon names an idol, an image or false object of worship. The New Testament treats idols with both theological clarity and pastoral seriousness. Paul can say an idol is nothing in itself because there is no God but one, yet he can also warn that idolatrous meals involve spiritual danger and compromised fellowship. Acts remembers Israel rejoicing in the works of their hands, while Acts 15 calls Gentile believers away from idol pollution.
First Thessalonians 1:9 presents conversion as turning from idols to serve the living and true God. First John closes with a tender warning to keep away from idols. The word therefore does not only describe ancient statues. It names created substitutes that receive trust, service, fear, or love that belong to God.
The selected passages move from handmade idol worship, to Gentile separation from idol pollution, to Paul's careful distinction between an idol's non-divinity and idolatry's real danger, to conversion and final pastoral warning.
At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands.
Stephen recalls Israel making a calf, sacrificing to the idol, and rejoicing in the works of their hands. eidolon is tied to worship misdirected toward human-made religion.
Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.
The Jerusalem decision asks Gentile believers to abstain from idol pollution. The concern includes worship, fellowship, and the public holiness of a mixed Jew-Gentile church.
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
Paul says an idol is nothing in the world and that there is no God but one. This verse gives theological clarity against fear of idols as rival gods.
Am I suggesting, then, that food sacrificed to an idol is anything, or that an idol is anything?
Paul repeats that the idol is not anything, but the surrounding argument warns against fellowship with demonic powers. Correct doctrine about idols must not become careless practice.
For they themselves report what kind of welcome you gave us, and how you turned to God from idols to serve the living and true God
The Thessalonians' conversion is described as turning from idols to serve the living and true God. Idolatry is replaced by living service to the true God.
Little children, keep yourselves from idols.
John's closing command, keep yourselves from idols, gives a pastoral boundary to believers who confess the true God and eternal life in His Son.
In the LXX, εἴδωλον most commonly translates אֱלִיל (H457), the Hebrew word for 'worthless thing' or 'nothingness,' which is used polemically for idols. It also translates other Hebrew terms for carved images and foreign gods. The LXX's choice to render idol-vocabulary with a term connected to εἴδω (to see, to appear) suggests an understanding of the idol as a mere appearance - something that looks like a god but has no substance. The NT inherits this polemical LXX vocabulary.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. An idol is both the physical image and the false god it represents, conflating object with deity.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
11 Greek text appearances shown. Linked morphology labels have verse guides.
an idol, false god
Read versean idol, false god
Read versean idol, false god
Read versean idol, false god
Read versean idol, false god
Read versean idol, false god
Read versean idol, false god
Read versean idol, false god
Read versean idol, false god
Read versean idol, false god
Read versean idol, false god
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 5 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 11 lexical occurrence verses.
εἴδωλον is built from this root:
Represents any rival allegiance that displaces devotion to the true God. 1 John 5:18-21
The letter ends with a warning that any substitute for the true God undermines authentic faith.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Eidolon exposes the foolishness and danger of worshiping what is not God. Acts 7 shows Israel rejoicing in the works of their hands, which is the tragic reversal of worship: makers bow before what they have made. Paul teaches that an idol has no true divine existence, because there is one God. Yet he also refuses to let that truth become casual participation in idolatrous fellowship.
Acts 15 and 1 Corinthians 10 both recognize that idolatry creates real communal and spiritual compromise. First Thessalonians 1:9 gives the positive movement: the gospel turns people from idols to serve the living and true God. First John closes with the same pastoral sobriety. The word presses modern readers beyond statues to the deeper question of what receives service, allegiance, fear, and hope that belong to God alone.
1Thess.1.9
Eidolon refers to an idol or image treated as an object of worship. The word itself does not require that the object has real divine power. New Testament context distinguishes the object, the worship practice, the social setting, and the spiritual powers that may be involved around idolatry.
The prophets mock idols as works of human hands and call Israel back to the living Lord. The New Testament continues that polemic while applying it to Gentile conversion, church fellowship, conscience, and loyalty to the true God revealed in Christ.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
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Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain