ἐμβλέψας (emblepsas) in John 1:42: Verb Aorist Active Participle Nominative Singular Masculine

Participle: this verbal form still carries action and time sense while functioning like a modifier in the sentence.

Aorist: commonly views the action as a whole event. It should not be treated as automatically punctiliar or automatically past in every context.

Active: presents the subject as doing or carrying the action.

Participle: carries a verbal idea while also functioning like an adjective or clause element. Context decides its role.

Nominative: this participle is shaped to agree with the subject in the clause, helping it attach to the main statement.

Singular: the form is singular here, matching one personal referent in the surrounding clause.

Masculine: this is the grammatical class of the participle in this context, and it does not by itself make a theological gender claim.

It is linked to ὁ Ἰησοῦς, the subject named immediately after it.

The participle is governed by the clause that follows, where Jesus is the one who sees and then speaks.

It gives a prior, attendant action, showing that Jesus looked at Simon before he spoke to him.

It does not replace the main verb εἶπε, and it does not by itself state the content of the saying.

High: The participle frames Jesus' direct engagement with Simon before the naming statement in John 1:42.

Aorist active participle linked to the subject Jesus. presents the seeing as prior or attendant action before the saying. Attached to Jesus' subsequent speech to Simon. Governed by the narrative clause where Jesus sees Simon and speaks to him. The form helps order the scene; the naming statement supplies the central meaning.

What happens before Jesus speaks to Simon? Jesus looks at Simon, and that action introduces the personal naming statement that follows.

Supporting: The participle supports wording such as "Jesus looked at him and said" without making the looking the main verb.

The participle may be read as prior or attendant action from context; morphology alone does not settle every nuance. The aorist form views the looking as a whole event, not as a proof of a special theological duration.

Aorist participle proves a once-for-all gaze: The aorist presents the action as a whole in the narrative; it does not add a hidden doctrine of finality. participle replaces the main verb: The participle frames the action; the finite verb of speaking carries the main narrative assertion.

The witness reads ἐμβλέψας δὲ αὐτῷ ὁ Ἰησοῦς εἶπε, so the participle stands before the subject and main verb in a clear narrative sequence.

The lemma ἐμβλέπω means to look into or look upon, so the form here contributes the sense of focused looking, not a change of lexeme.

Its participial form naturally describes the manner or prior action of Jesus as he addresses Simon, with αὐτῷ indicating the one looked at.

The verse presents Jesus as looking directly at Simon and then speaking the naming word that follows.

This use fits the broader pattern of the verb meaning a directed look at a person, which here supports the personal encounter in the scene.

In translation and teaching, the form can be rendered as a descriptive clause like after looking at him or and looking at him, keeping the focus on Jesus' action.

Do not infer more than the context gives, and do not make the participle's form alone carry the whole interpretation.