What does ἐπαινέω (epainéō) mean in the Bible?
Ἐπαινέω means to praise, commend, or express approval. Paul shows that faithful praise must answer to God's standards rather than flatter people.
To applaud
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Ἐπαινέω means to praise, commend, or express approval. Paul shows that faithful praise must answer to God's standards rather than flatter people.
Reader summary
Full entry for ἐπαινέω (G1867) · Open the biblical lexicon
Ἐπαινέω means to praise, commend, or express approval. Paul shows that faithful praise must answer to God's standards rather than flatter people.
The BSB source-word alignment has 6 aligned rows for this entry. Common renderings include commended (1), extol (1), I commend (1), I have no praise to offer (1), I will not (1).
The source-word alignment first shows this entry at Luke 16:8. Its strongest book concentrations include 1 Corinthians (4), Luke (1), Romans (1).
Ἐπαινέω means to praise, commend, or express approval. Paul shows that faithful praise must answer to God's standards rather than flatter people. Romans 15 summons all nations to praise the Lord as the hope of the Gentiles is fulfilled in Christ. In 1 Corinthians 11, however, Paul explicitly withholds praise because the church's gatherings humiliate those who have little and do more harm than good.
The same verb can therefore voice worship or evaluate conduct. Christian commendation is not automatic affirmation, and correction is not the absence of love. Praise belongs where God's grace and truth are honored; it must be withheld when church practice contradicts the gospel displayed at the Lord's table.
Paul uses ἐπαινέω for praise directed to God and for commendation either given or withheld from churches. Truth and gospel-shaped conduct determine whether praise is fitting.
Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
Paul refuses to commend a meal practice that despises God's church and humiliates the poor, because the gathering contradicts the meaning of the Lord's Supper.
And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.”
The quotation gathers Gentile nations into praise of the covenant Lord as Paul's argument celebrates Christ's welcome and God's mercy.
In the following instructions I have no praise to offer, because your gatherings do more harm than good.
The gatherings receive no praise because faction and inequality make them harmful rather than edifying.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. to applaud
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
I praise, commend
Read verseI praise, commend
Read verseI praise, commend
Read verseI praise, commend
Read verseI praise, commend
Read verseI praise, commend
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 6 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
ἐπαινέω is built from these roots:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Praise shapes communities because it announces what they should value. Paul directs ultimate praise to the Lord whose mercy gathers the nations in Christ. That worship also gives him a standard for evaluating the church. He cannot praise Corinthian gatherings that shame the poor and fracture the one body at the Lord's table. His refusal is pastoral truthfulness, not contempt.
Churches need both dimensions. We should name and celebrate evidences of grace, faithful labor, repentance, generosity, and truth. We should also withhold institutional self-congratulation when ministry harms the vulnerable or contradicts the message proclaimed. Flattery offers approval without truth; harshness offers criticism without love or hope. Gospel commendation stands before God, praises what reflects His grace, corrects what dishonors Christ, and turns every worthy human act toward thanksgiving to the Lord.
1Cor.11.22
Ἐπαινέω combines the idea of praise with a prefix that can intensify or direct approval. The object may be God, a person, or conduct. Negation in 1 Corinthians is rhetorically important: Paul distinguishes places where he can commend the church from the matter he must rebuke.
The Psalms summon Israel and the nations to praise the Lord for steadfast love. Wisdom treats commendation as weighty and warns against self-praise. In the church, worship of God trains truthful evaluation under the cross and the Lord's table.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain