What does ἀλλήλων (allḗlōn) mean in the Bible?
Allēlōn is a reciprocal pronoun meaning one another or each other. Its force is carried by the action people direct mutually.
One another
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Allēlōn is a reciprocal pronoun meaning one another or each other. Its force is carried by the action people direct mutually.
Reader summary
Full entry for ἀλλήλων (G240) · Open the biblical lexicon
Allēlōn is a reciprocal pronoun meaning one another or each other. Its force is carried by the action people direct mutually.
The BSB source-word alignment has 100 aligned rows for this entry. Common renderings include one another (64), each other (5), - (4), . . . (3), themselves (3).
The source-word alignment first shows this entry at Matthew 24:10. Its strongest book concentrations include John (15), Romans (14), Luke (11), Acts (8).
Allēlōn is a reciprocal pronoun meaning one another or each other. Its force is carried by the action people direct mutually. Jesus warns that under pressure people will betray and hate one another. He commands disciples to wash one another's feet, embodying humble service. Paul tells believers to stop judging one another and instead avoid placing a stumbling block in a sibling's path.
He prays that love will increase toward one another and everyone. Revelation depicts rebellious inhabitants rejoicing and exchanging gifts with one another over the prophets' deaths. The pronoun does not make mutuality automatically good. It can intensify betrayal, judgment, love, service, or shared hostility.
Allēlōn marks reciprocal action within a group. People betray and celebrate evil together, but disciples also serve, refuse harmful judgment, and abound in love. The verb and moral setting determine what mutuality accomplishes.
At that time many will fall away and will betray and hate one another,
Matthew 24:10 says many will fall away, betray one another, and hate one another amid tribulation and deception. Community bonds can unravel when allegiance to Jesus becomes costly.
So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.
John 13:14 says that if the Lord and Teacher washed the disciples' feet, they also ought to wash one another's feet. Jesus' enacted humility establishes a pattern of mutual service.
Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.
Romans 14:13 tells believers not to judge one another but to decide never to put an obstacle or stumbling block before a brother or sister. Mutual responsibility protects conscience amid disputed practices.
And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows,
First Thessalonians 3:12 prays that the Lord will cause love to increase and overflow for one another and for everyone. Mutual church love expands outward rather than becoming a closed circle.
And those who dwell on the earth will gloat over them and celebrate and send one another gifts, because these two prophets had tormented them.
Revelation 11:10 shows earth-dwellers rejoicing, celebrating, and sending gifts to one another over the witnesses' deaths. Reciprocity can reinforce collective rebellion and moral blindness.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Reciprocal pronoun expressing mutual action between two or more parties, never subjects acting alone
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 100 Greek text appearances shown. Linked morphology labels have verse guides.
one another
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 100 lexical occurrence verses.
ἀλλήλων is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Allēlōn makes Christian ethics irreducibly relational. Under persecution and deception, people may betray and hate each other, proving that proximity does not guarantee fidelity. Jesus gives His disciples a contrary pattern by taking the servant's place and commanding mutual foot-washing. Paul applies that posture to disputed matters: stop sitting in judgment and act so a sibling's conscience is not harmed.
He also prays for love that overflows beyond the church. Revelation supplies the dark mirror, a society bonding through celebration of faithful witnesses' deaths. Churches are always forming reciprocal habits. The question is whether those habits imitate the self-giving Lord or amplify fear, pride, and cruelty. Mutual care must remain truthful, holy, and open toward the neighbor beyond the group.
John.13.14
Allēlōn is a reciprocal pronoun, usually plural, meaning one another or each other. It supplies reciprocal participants while the governing verb and context provide the action and moral content.
Covenant law repeatedly governs neighbor-to-neighbor conduct, wisdom warns how companions reinforce good or evil, and prophets condemn communities united in injustice. Jesus forms a people of reciprocal love and service.
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Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain